But on the first of March humours of menacing appearance showed themselves in the King’s knee. On the fourth of March he was attacked by fever; on the fifth his strength failed greatly; and on the sixth he was scarcely kept alive by cordials. The Abjuration Bill and a money bill were awaiting his assent. That assent he felt that he should not be able to give in person. He therefore ordered a commission to be prepared for his signature. His hand was now too weak to form the letters of his name, and it was suggested that a stamp should be prepared. On the seventh of March the stamp was ready. The Lord Keeper and the clerks of the parliament came, according to usage, to witness the signing of the commission. But they were detained some hours in the antechamber while he was in one of the paroxysms of his malady. Meanwhile the Houses were sitting. It was Saturday, the seventh, the day on which the Commons had resolved to take into consideration the question of the union with Scotland. But that subject was not mentioned. It was known that the King had but a few hours to live; and the members asked each other anxiously whether it was likely that the Abjuration and money bills would be passed before he died. After sitting long in the expectation of a message, the Commons adjourned till six in the afternoon. By that time William had recovered himself sufficiently to put the stamp on the parchment which authorised his commissioners to act for him. In the evening, when the Houses had assembled, Black Rod knocked. The Commons were summoned to the bar of the Lords; the commission was read, the Abjuration Bill and the Malt Bill became laws, and both Houses adjourned till nine o’clock in the morning of the following day. The following day was Sunday. But there was little chance that William would live through the night. It was of the highest importance that, within the shortest possible time after his decease, the successor designated by the Bill of Rights and the Act of Succession should receive the homage of the Estates of the Realm, and be publicly proclaimed in the Council: and the most rigid Pharisee in the Society for the Reformation of Manners could hardly deny that it was lawful to save the state, even on the Sabbath.