of credulity and suspicion, in short, enthusiasm and
panic, especially if he is French, that is to say,
excitable and communicative, easily thrown off his
balance and prompt to accept foreign impulsion, deprived
of the natural ballast which a phlegmatic temperament
and concentration of lonely meditations secure to
his German and Latin neighbors; and all this we shall
see at work. — These constitute some of the
brute forces that control human life. In ordinary
times we pay no attention to them; being subordinated
they do not seem to us formidable. We take it
for granted that they are allayed and pacified ; we
flatter ourselves that the discipline imposed on them
has made them natural, and that by dint of flowing
between dikes they are settled down into their accustomed
beds. The truth is that, like all brute forces,
like a stream or a torrent, they only remain in these
under constraint; it is the dike which, through its
resistance, produces this moderation. Another
force equal to their force had to be installed against
their outbreaks and devastation, graduated according
to their scale, all the firmer as they are more menacing,
despotic if need be against their despotism, in any
event constraining and repressive, at the outset a
tribal chief, later an army general, all modes consisting
in an elective or hereditary man-at-arms, possessing
vigilant eyes and vigorous arms, and who, with blows,
excites fear and, through fear, maintains order.
In the regulation and limitation of his blows divers
instrumentalities are employed, a pre-established constitution,
a division of powers, a code of laws, tribunals, and
legal formalities. At the bottom of all these
wheels ever appears the principal lever, the efficacious
instrument, namely, the policeman armed against the
savage, brigand and madman each of us harbors, in repose
or manacled, but always living, in the recesses of
his own breast.[16]
On the contrary, in the new theory, every principle
promulgated, every precaution taken, every suspicion
awaked is aimed against the policeman. In the
name of the sovereignty of the people all authority
is withdrawn from the government, every prerogative,
every initiative, its continuance and its force.
The people, being sovereign the government is simply
its clerk, and less than its clerk, merely its domestic.
— Between them “no contract” indefinite
or at least enduring, “and which may be canceled
only by mutual consent or the unfaithfulness of one
of the two parties. It is against the nature
of a political body for the sovereign to impose a
law on himself which he cannot set aside.”
— There is no sacred and inviolable charter
“binding a people to the forms of an established
constitution. The right to change these is the
first guarantee of all rights. There is not,
and never can be, any fundamental, obligatory law for
the entire body of a people, not even the social contract.”
— It is through usurpation and deception that
a prince, an assembly, and a body of magistrates declare