Asked, how she meant to rescue the Duc d’Orleans:  she answered, that by that time she hoped to have taken English prisoners enough to exchange for him:  and if she had not taken enough she should have crossed the sea, in power, to search for him in England.  Asked, if St. Catherine and St. Margaret had told her absolutely and without condition that she should take enough prisoners to exchange for the Duc d’Orleans, who was in England, or otherwise, that she should cross the sea to fetch him and bring him back within three years; she answered yes:  and that she had told the King and had begged him to permit her to make prisoners.  She said further that if she had lasted three years without hindrance, she should have delivered him.  Otherwise she said she had not thought of so long a time as three years, although it should have been more than one; but she did not at present recollect exactly.

There is a curious story existing, though we do not remember whence it comes and there is not a scrap of evidence for it, which suggests a rumour that Jeanne was not the child of the d’Arc family at all, but in fact an abandoned and illegitimate child of the Queen, Isabel of Bavaria, and that her real father was the murdered Duc d’Orleans.  This suggestion might explain the ease with which she fell into the way of Courts, a sort of air a la Princesse which certainly was about her, and her especial devotion to Orleans, both to the city and the duke.  A shadow of a supposed child of our own Queen Mary has also appeared in history, quite without warrant or likelihood.  It is a little conventional and well worn even in the way of romance, yet there are certain fanciful suggestions in the thought.

After the above, Jeanne was again questioned and at great length upon the sign given to the King, upon the angel who brought it, the manner of his coming and going, the persons who saw him, those who saw the crown bestowed upon the King, and so on, in the most minute detail.  That the purpose of the sign was that “they should give up arguing and so let her proceed on her mission,” she repeated again and again; but here is a curious additional note.

She was asked how the King and the people with him were convinced that it was an angel; and answered, that the King knew it by the instruction of the ecclesiastics who were there, and also by the sign of the crown.  Asked, how the ecclesiastics (gens d’eglise) knew it was an angel she answered, “By their knowledge (science), and because they were priests.”

Was this the keenest irony, or was it the wandering of a weary mind?  We cannot tell; but if the latter, it was the only occasion on which Jeanne’s mind wandered; and there was method and meaning in the strange tale.