A dyke of black basaltic rock, called Kakolole, crosses the river near the mouth of the Sinjere; but it has two open gateways in it of from sixty to eighty yards in breadth, and the channel is very deep.
On a shallow sandbank, under the dyke, lay a herd of hippopotami in fancied security. The young ones were playing with each other like young puppies, climbing on the backs of their dams, trying to take hold of one another by the jaws and tumbling over into the water. Mbia, one of the Makololo, waded across to within a dozen yards of the drowsy beasts, and shot the father of the herd; who, being very fat, soon floated, and was secured at the village below. The headman of the village visited us while we were at breakfast. He wore a black “ife” wig and a printed shirt. After a short silence he said to Masakasa, “You are with the white people, so why do you not tell them to give me a cloth?” “We are strangers,” answered Masakasa, “why do you not bring us some food?” He took the plain hint, and brought us two fowls, in order that we should not report that in passing him we got nothing to eat; and, as usual, we gave a cloth in return. In reference to the hippopotamus he would make no demand, but said he would take what we chose to give him. The men gorged themselves with meat for two days, and cut large quantities into long narrow strips, which they half-dried and half-roasted on wooden frames over the fire. Much game is taken in this neighbourhood in pitfalls. Sharp-pointed stakes are set in the bottom, on which the game tumbles and gets impaled. The natives are careful to warn strangers of these traps, and also of the poisoned beams suspended on the tall trees for the purpose of killing elephants and hippopotami. It is not difficult to detect the pitfalls after one’s