in America. The trees are cut down with their
little axes of soft native iron; trunks and branches
are piled up and burnt, and the ashes spread on the
soil. The corn is planted among the standing
stumps which are left to rot. If grass land
is to be brought under cultivation, as much tall grass
as the labourer can conveniently lay hold of is collected
together and tied into a knot. He then strikes
his hoe round the tufts to sever the roots, and leaving
all standing, proceeds until the whole ground assumes
the appearance of a field covered with little shocks
of corn in harvest. A short time before the
rains begin, these grass shocks are collected in small
heaps, covered with earth, and burnt, the ashes and
burnt soil being used to fertilize the ground.
Large crops of the mapira, or Egyptian dura (
Holcus
sorghum), are raised, with millet, beans, and ground-nuts;
also patches of yams, rice, pumpkins, cucumbers, cassava,
sweet potatoes, tobacco, and hemp, or bang (
Cannabis
setiva). Maize is grown all the year round.
Cotton is cultivated at almost every village.
Three varieties of cotton have been found in the
country, namely, two foreign and one native.
The “tonje manga,” or foreign cotton,
the name showing that it has been introduced, is of
excellent quality, and considered at Manchester to
be nearly equal to the best New Orleans. It
is perennial, but requires replanting once in three
years. A considerable amount of this variety
is grown in the Upper and Lower Shire valleys.
Every family of any importance owns a cotton patch
which, from the entire absence of weeds, seemed to
be carefully cultivated. Most were small, none
seen on this journey exceeding half an acre; but on
the former trip some were observed of more than twice
that size.
The “tonje cadja,” or indigenous cotton,
is of shorter staple, and feels in the hand like wool.
This kind has to be planted every season in the highlands;
yet, because it makes stronger cloth, many of the people
prefer it to the foreign cotton; the third variety
is not found here. It was remarked to a number
of men near the Shire Lakelet, a little further on
towards Nyassa, “You should plant plenty of cotton,
and probably the English will come and buy it.”
“Truly,” replied a far-travelled Babisa
trader to his fellows, “the country is full of
cotton, and if these people come to buy they will
enrich us.” Our own observation on the
cotton cultivated convinced us that this was no empty
flourish, but a fact. Everywhere we met with
it, and scarcely ever entered a village without finding
a number of men cleaning, spinning, and weaving.
It is first carefully separated from the seed by
the fingers, or by an iron roller, on a little block
of wood, and rove out into long soft bands without
twist. Then it receives its first twist on the
spindle, and becomes about the thickness of coarse
candlewick; after being taken off and wound into a
large ball, it is given the final hard twist, and spun
into a firm cop on the spindle again: all the
processes being painfully slow.