Justice appears upon the whole to be pretty fairly administered among the Makololo.  A headman took some beads and a blanket from one of his men who had been with us; the matter was brought before the chief, and he immediately ordered the goods to be restored, and decreed, moreover, that no headman should take the property of the men who had returned.  In theory, all the goods brought back belonged to the chief; the men laid them at his feet, and made a formal offer of them all; he looked at the articles, and told the men to keep them.  This is almost invariably the case.  Tuba Mokoro, however, fearing lest Sekeletu might take a fancy to some of his best goods, exhibited only a few of his old and least valuable acquisitions.  Masakasa had little to show; he had committed some breach of native law in one of the villages on the way, and paid a heavy fine rather than have the matter brought to the Doctor’s ears.  Each carrier is entitled to a portion of the goods in his bundle, though purchased by the chief’s ivory, and they never hesitate to claim their rights; but no wages can be demanded from the chief, if he fails to respond to the first application.

Our men, accustomed to our ways, thought that the English system of paying a man for his labour was the only correct one, and some even said it would be better to live under a government where life and labour were more secure and valuable than here.  While with us, they always conducted themselves with propriety during Divine service, and not only maintained decorum themselves, but insisted on other natives who might be present doing the same.  When Moshobotwane, the Batoka chief, came on one occasion with a number of his men, they listened in silence to the reading of the Bible in the Makololo tongue; but, as soon as we all knelt down to pray, they commenced a vigorous clapping of hands, their mode of asking a favour.  Our indignant Makololo soon silenced their noisy accompaniment, and looked with great contempt on this display of ignorance.  Nearly all our men had learned to repeat the Lord’s Prayer and the Apostles’ Creed in their own language, and felt rather proud of being able to do so; and when they reached home, they liked to recite them to groups of admiring friends.  Their ideas of right and wrong differ in no respect from our own, except in their professed inability to see how it can be improper for a man to have more than one wife.  A year or two ago several of the wives of those who had been absent with us petitioned the chief for leave to marry again.  They thought that it was of no use waiting any longer, their husbands must be dead; but Sekeletu refused permission; he himself had bet a number of oxen that the Doctor would return with their husbands, and he had promised the absent men that their wives should be kept for them.  The impatient spouses had therefore to wait a little longer.  Some of them, however, eloped with other men; the wife of Mantlanyane, for instance, ran off and left his little boy among strangers.  Mantlanyane was very angry when he heard of it, not that he cared much about her deserting him, for he had two other wives at Tette, but he was indignant at her abandoning his boy.