the leaders of the opposite faction, and Agnolo Acciajuoli
fled to Naples, Diotisalvi Neroni and Niccolo Soderini
to Venice. Luca Pitti remained in Florence, trusting
to his new relationship and the promises of Piero.
The refugees were declared rebels, and all the family
of the Neroni were dispersed. Giovanni di Neroni,
then archbishop of Florence, to avoid a greater evil,
became a voluntary exile at Rome, and to many other
citizens who fled, various places of banishment were
appointed. Nor was this considered sufficient;
for it was ordered that the citizens should go in
solemn procession to thank God for the preservation
of the government and the reunion of the city, during
the performance of which, some were taken and tortured,
and part of them afterward put to death and exiled.
In this great vicissitude of affairs, there was not
a more remarkable instance of the uncertainty of fortune
than Luca Pitti, who soon found the difference between
victory and defeat, honor and disgrace. His house
now presented only a vast solitude, where previously
crowds of citizens had assembled. In the streets,
his friends and relatives, instead of accompanying,
were afraid even to salute him. Some of them were
deprived of the honors of government, others of their
property, and all alike threatened. The superb
edifices he had commenced were abandoned by the builders;
the benefits that had been conferred upon him, where
now exchanged for injuries, the honors for disgrace.
Hence many of those who had presented him with articles
of value now demanded them back again, as being only
lent; and those who had been in the habit of extolling
him as a man of surpassing excellence, now termed him
violent and ungrateful. So that, when too late,
he regretted not having taken the advice of Niccolo
Soderini, and preferred an honorable death in battle,
than to a life of ignominy among his victorious enemies.
The exiles now began to consider various means of
recovering that citizenship which they had not been
able to preserve. However, Agnolo Acciajuoli
being at Naples, before he attempted anything else,
resolved to sound Piero, and try if he could effect
a reconciliation. For this purpose, he wrote
to him in the following terms: “I cannot
help laughing at the freaks of fortune, perceiving
how, at her pleasure, she converts friends into enemies,
and enemies into friends. You may remember that
during your father’s exile, regarding more the
injury done to him than my own misfortunes, I was
banished, and in danger of death, and never during
Cosmo’s life failed to honor and support your
family; neither have I since his death ever entertained
a wish to injure you. True, it is, that your
own sickness, and the tender years of your sons, so
alarmed me, that I judged it desirable to give such
a form to the government, that after your death our
country might not be ruined; and hence, the proceedings,
which not against you, but for the safety of the state,
have been adopted, which, if mistaken, will surely