“The only fault of which we are conscious is our over-weening confidence in one whom we ought not to have trusted; for thy past life, thy restless mind, incapable of repose, ought to have put us on our guard; neither ought we to have confided in one who betrayed the lord of Lucca, set a fine upon the Florentines and the Venetians, defied the duke, despised the king, and besides all this, persecuted the church of God, and the Divinity himself with innumerable atrocities.  We ought not to have fancied that so many potentates possessed less influence over the mind of Francesco Sforza, than the Milanese; or that he would preserve unblemished that faith towards us which he had on so many occasions broken with them.  Still this want of caution in us does not excuse the perfidy in thee; nor can it obliterate the infamy with which our just complaints will blacken thy character throughout the world, or prevent the remorse of thy conscience, when our arms are used for our own destruction; for thou wilt see that the sufferings due to parricides are fully deserved by thee.  And though ambition should blind thine eyes, the whole world, witness to thine iniquity, will compel thee to open them; God himself will unclose them, if perjuries, if violated faith, if treacheries displease him, and if, as ever, he is still the enemy of the wicked.  Do not, therefore, promise thyself any certainty of victory; for the just wrath of the Almighty will weigh heavily upon thee; and we are resolved to lose our liberty only with our lives; but if we found we could not ultimately defend it, we would submit ourselves to anyone rather than to thee.  And if our sins be so great that in spite of our utmost resolution, we should still fall into thy hands, be quite assured, that the sovereignty which is commenced in deceit and villainy, will terminate either in thyself or thy children with ignominy and blood.”

The count, though not insensible to the just reproaches of the Milanese, did not exhibit either by words or gestures any unusual excitement, and replied, that “He willingly attributed to their angry feelings all the serious charges of their indiscreet harangue; and he would reply to them in detail, were he in the presence of anyone who could decide their differences; for it would be evident that he had not injured the Milanese, but only taken care that they should not injure him.  They well knew how they had proceeded after the victory of Caravaggio; for, instead of rewarding him with either Verona or Brescia, they sought peace with the Venetians, that all the blame of the quarrel might rest on him, themselves obtaining the fruit of victory, the credit of peace, and all the advantages that could be derived from the war.  It would thus be manifest they had no right to complain, when he had effected the arrangements which they first attempted to make; and that if he had deferred to do so a little longer, he would have had reason to accuse them of the ingratitude with which they were now charging him.  Whether the charge were true or false, that God, whom they had invoked to avenge their injuries, would show at the conclusion of the war, and would demonstrate which was most his friend, and who had most justice on their side.”