“Then why would you, by your discords, reduce to slavery in a time of peace, that city, which so many powerful enemies have left free, even in war? What can you expect from your disunion but subjugation? or from the property of which you already have plundered, or may yet plunder us, but poverty? for this property is the means by which we furnish occupation for the whole city, and if you take it from us, our means of finding that occupation is withdrawn. Besides, those who take it will have difficulty in preserving what is dishonestly acquired, and thus poverty and destitution are brought upon the city. Now, I, and these Signors command, and if it were consistent with propriety, we would entreat that you allow your minds to be calmed; be content, rest satisfied with the provisions that have been made for you; and if you should be found to need anything further, make your request with decency and order, and not with tumult; for when your demands are reasonable they will always be complied with, and you will not give occasion to evil designing men to ruin your country and cast the blame upon yourselves.” These words conveying nothing but the truth, produced a suitable effect upon the minds of the citizens, who thanking the Gonfalonier for having acted toward them the part of a king Signor, and toward the city that of a good citizen, offered their obedience in whatever might be committed to them. And the Signors, to prove the sincerity of their intentions, appointed two citizens for each of the superior magistracies, who, with Syndics of the arts, were to consider what could be done to restore quite, and report their resolutions to the Signors.
While these things were in progress, a disturbance arose, much more injurious to the republic than anything that had hitherto occurred. The greatest part of the fires and robberies which took place on the previous days were perpetrated by the very lowest of the people; and those who had been the most audacious, were afraid that when the greater differences were composed, they would be punished for the crimes they had committed; and that as usual, they would be abandoned by those who had instigated them to the commission of crime. To this may be added, the hatred of the lower orders toward the rich citizens and the principals of the arts, because they did not think themselves remunerated for their labor in a manner equal to their merits. For in the time of Charles I., when the city was divided into arts, a head or governor was appointed to each, and it was provided that the individuals of each art, should be judged in civil matters by their own superiors. These arts, as we have before observed, were at first twelve; in the course of time they were increased to twenty-one, and attained so much power, that in a few years they grasped the entire government of the city; and as some were in greater esteem than others, they were divided into MAJOR and MINOR; seven were called “major,” and fourteen, the “minor arts.” From