their wickedness still to the very end; they made an end in their wickedness.  But we cannot judge whether one of us sin this sin against the Holy Ghost, or not; for though a man be wicked at this time, yet he may repent, and leave his wickedness tomorrow, and so not commit that sin against the Holy Ghost.  Our Saviour Christ pronounced against the scribes and Pharisees, that they had committed that sin against the Holy Ghost; because he knew their hearts, he knew they would still abide in their wickedness to the very end of their lives.  But we cannot pronounce this sentence against any man, for we know not the hearts of men:  he that sinneth now, peradventure shall be turned tomorrow, and leave his sins, and so be saved.  Further, the promises of our Saviour Christ are general; they pertain to all mankind:  he made a general proclamation, saying, Qui credit in me, habet vitam aeternam; “Whosoever believeth in me hath everlasting life.”  Likewise St. Paul saith, Gratia exsuperat supra peccatum; “The grace and mercies of God exceedeth far our sins.”  Therefore let us ever think and believe that the grace of God, his mercy and goodness, exceedeth our sins.  Also consider what Christ saith with his own mouth:  Venite ad me, omnes qui laboratis, &c.  “Come unto me, all ye that labour and are laden, and I will ease you.”  Mark, here he saith, “Come all ye:”  wherefore then should any body despair, or shut out himself from these promises of Christ, which be general, and pertain to the whole world?  For he saith, “Come all unto me.”  And then again he saith, Refocillabo vos, “I will refresh you:”  you shall be eased from the burdens of your sins.  Therefore, as I said before, he that is blasphemous, and obstinately wicked, and abideth in his wickedness still to the very end, he sinneth against the Holy Ghost; as St. Augustine, and all other godly writers do affirm.  But he that leaveth his wickedness and sins, is content to amend his life, and then believing in Christ, seeketh salvation and everlasting life by him, no doubt that man or woman, whosoever he or they be, shall be saved:  for they feed upon Christ, upon that meat that God the Father, this feast-maker, hath prepared for all his guests.

You have heard now who is the maker of this feast or banquet:  and again, you have heard what meat is prepared for the guests; what a costly dish the house-father hath ordained at the wedding of his son.  But now ye know, that where there be great dishes and delicate fare, there be commonly prepared certain sauces, which shall give men a great lust and appetite to their meats; as mustard, vinegar, and such like sauces.  So this feast, this costly dish, hath its sauces; but what be they?  Marry, the cross, affliction, tribulation, persecution, and all manner of miseries:  for, like as sauces make lusty the stomach to receive meat, so affliction stirreth up in us a desire to Christ.  For when we be in quietness, we are not hungry, we care not for Christ: