minds so unlike, and so contrary affections, judgments so utterly diverse in all points.  But if the children of this world be either more in number, or more prudent than the children of light, what then availeth us to have this convocation?  Had it not been better we had not been called together at all?  For as the children of this world be evil, so they breed and bring forth things evil; and yet there be more of them in all places, or at the least they be more politic than the children of light in their generation.  And here I speak of the generation whereby they do engender, and not of that whereby they are engendered, because it should be too long to entreat how the children of light are engendered, and how they come in at the door; and how the children of the world be engendered, and come in another way.  Howbeit, I think all you that be here were not engendered after one generation, neither that ye all came by your promotions after one manner:  God grant that ye, engendered worldly, do not engender worldly:  and as now I much pass not how ye were engendered, or by what means ye were promoted to those dignities that ye now occupy, so it be honest, good and profitable, that ye in this your consultation shall do and engender.

The end of your convocation shall shew what ye have done; the fruit that shall come of your consultation shall shew what generation ye be of.  For what have ye done hitherto, I pray you, these seven years and more?  What have ye engendered?  What have ye brought forth?  What fruit is come of your long and great assembly?  What one thing that the people of England hath been the better of a hair; or you yourselves, either more accepted before God, or better discharged toward the people committed unto your cure?  For that the people is better learned and taught now, than they were in time past, to whether of these ought we to attribute it, to your industry, or to the providence of God, and the foreseeing of the king’s grace!  Ought we to thank you, or the king’s highness?  Whether stirred other first, you the king, that he might preach, or he you by his letters, that ye should preach oftener?  Is it unknown, think you, how both ye and your curates were, in [a] manner, by violence enforced to let books to be made, not by you, but by profane and lay persons; to let them, I say, be sold abroad, and read for the instruction of the people?  I am bold with you, but I speak Latin and not English, to the clergy, not to the laity; I speak to you being present, and not behind your backs.  God is my witness, I speak whatsoever is spoken of the good-will that I bear you; God is my witness, which knoweth my heart, and compelleth me to say that I say.