But yet Christ will not accept our oblation (although we be in patience, and have reconciled our neighbour), if that our oblation be made of another man’s substance; but it must be our own.  See therefore that thou hast gotten thy goods according to the laws of God and of thy prince.  For if thou gettest thy goods by polling and extortion, or by any other unlawful ways, then, if thou offer a thousand pound of it, it will stand thee in no good effect; for it is not thine.  In this point a great number of executors do offend; for when they be made rich by other men’s goods, then they will take upon them to build churches, to give ornaments to God and his altar, to gild saints, and to do many good works therewith; but it shall be all in their own name, and for their own glory.  Wherefore, saith Christ, they have in this world their reward; and so their oblations be not their own, nor be they acceptable before God.

Another way God will refuse thy voluntary oblation, as thus:  if so be it that thou hast gotten never so truly thy goods, according both to the laws of God and man, and hast with the same goods not relieved thy poor neighbour, when thou hast seen him hungry, thirsty, and naked, he will not take thy oblation when thou shalt offer the same, because he will say unto thee, “When I was hungry, thou gavest me no meat; when I was thirsty, thou gavest me no drink; and when I was naked, thou didst not clothe me.  Wherefore I will not take thy oblation, because it is none of thine.  I left it thee to relieve thy poor neighbours, and thou hast not therein done according unto this my commandment, Misericordiam volo, et non sacrificium; I had rather have mercy done, than sacrifice or oblation.  Wherefore until thou dost the one more than the other, I will not accept thine oblation.”

Evermore bestow the greatest part of thy goods in works of mercy, and the less part in voluntary works.  Voluntary works be called all manner of offering in the church, except your four offering-days, and your tithes:  setting up candles, gilding and painting, building of churches, giving of ornaments, going on pilgrimages, making of highways, and such other, be called voluntary works; which works be of themselves marvellous good, and convenient to be done.  Necessary works, and works of mercy, are called the commandments, the four offering-days, your tithes, and such other that belong to the commandments; and works of mercy consist in relieving and visiting thy poor neighbours.  Now then, if men be so foolish of themselves, that they will bestow the most part of their goods in voluntary works, which they be not bound to keep, but willingly and by their devotion; and leave the necessary works undone, which they are bound to do; they and all their voluntary works are like to go unto everlasting damnation.  And I promise you, if you build a hundred churches, give as much as you can make to gilding of saints, and honouring of the church; and if thou go as many pilgrimages