Now you have heard what is meant by this first card, and how you ought to play with it, I purpose again to deal unto you another card, almost of the same suit; for they be of so nigh affinity, that one cannot be well played without the other.  The first card declared, that you should not kill, which might be done divers ways; as being angry with your neighbour, in mind, in countenance, in word, or deed:  it declared also, how you should subdue the passions of ire, and so clear evermore yourselves from them.  And whereas this first card doth kill in you these stubborn Turks of ire; this second card will not only they should be mortified in you, but that you yourselves shall cause them to be likewise mortified in your neighbour, if that your said neighbour hath been through your occasion moved unto ire, either in countenance, word, or deed.  Now let us hear therefore the tenor of this card:  “When thou makest thine oblation at mine altar, and there dost remember that thy neighbour hath any thing against thee, lay down there thy oblation, and go first and reconcile thy neighbour, and then come and offer thy oblation.”

This card was spoken by Christ, as testifieth St. Matthew in his fifth chapter, against all such as do presume to come unto the church to make oblation unto God either by prayer, or any other deed of charity, not having their neighbours reconciled.  Reconciling is as much to say as to restore thy neighbour unto charity, which by thy words or deeds is moved against thee:  then, if so be it that thou hast spoken to or by thy neighbour, whereby he is moved to ire or wrath, thou must lay down thy oblation.  Oblations be prayers, alms-deeds, or any work of charity:  these be all called oblations to God.  Lay down therefore thine oblation; begin to do none of these foresaid works before thou goest unto thy neighbour, and confess thy fault unto him; declaring thy mind, that if thou hast offended him, thou art glad and willing to make him amends, as far forth as thy words and substance will extend, requiring him not to take it at the worst:  thou art sorry in thy mind, that thou shouldest be occasion of his offending.

“What manner of card is this?” will some say:  “Why, what have I to do with my neighbour’s or brother’s malice?” As Cain said, “Have I the keeping of my brother? or shall I answer for him and for his faults?  This were no reason—­As for myself, I thank God I owe no man malice nor displeasure:  if others owe me any, at their own peril be it.  Let every man answer for himself!” Nay, sir, not so, as you may understand by this card; for it saith, “If thy neighbour hath anything, any malice against thee, through thine occasion, lay even down (saith Christ) thine oblation:  pray not to me; do no good deeds for me; but go first unto thy neighbour, and bring him again unto my flock, which hath forsaken the same through thy naughty words, mocks, scorns, or disdainous countenance, and so forth; and then come and offer thine oblation; then do thy devotion; then do thy alms-deeds; then pray, if thou wilt have me hear thee.”