everything that was then the fashion in the pious book trade.  There were little manuals in questions and answers, pamphlets of aggressive tone after the manner of Monsieur de Maistre, and certain novels in rose-coloured bindings and with a honied style, manufactured by troubadour seminarists or penitent blue-stockings.  There were the “Think of it; the Man of the World at Mary’s Feet, by Monsieur de ***, decorated with many Orders”; “The Errors of Voltaire, for the Use of the Young,” etc.

Madame Bovary’s mind was not yet sufficiently clear to apply herself seriously to anything; moreover, she began this reading in too much hurry.  She grew provoked at the doctrines of religion; the arrogance of the polemic writings displeased her by their inveteracy in attacking people she did not know; and the secular stories, relieved with religion, seemed to her written in such ignorance of the world, that they insensibly estranged her from the truths for whose proof she was looking.  Nevertheless, she persevered; and when the volume slipped from her hands, she fancied herself seized with the finest Catholic melancholy that an ethereal soul could conceive.

As for the memory of Rodolphe, she had thrust it back to the bottom of her heart, and it remained there more solemn and more motionless than a king’s mummy in a catacomb.  An exhalation escaped from this embalmed love, that, penetrating through everything, perfumed with tenderness the immaculate atmosphere in which she longed to live.  When she knelt on her Gothic prie-Dieu, she addressed to the Lord the same suave words that she had murmured formerly to her lover in the outpourings of adultery.  It was to make faith come; but no delights descended from the heavens, and she arose with tired limbs and with a vague feeling of a gigantic dupery.

This searching after faith, she thought, was only one merit the more, and in the pride of her devoutness Emma compared herself to those grand ladies of long ago whose glory she, had dreamed of over a portrait of La Valliere, and who, trailing with so much majesty the lace-trimmed trains of their long gowns, retired into solitudes to shed at the feet of Christ all the tears of hearts that life had wounded.

Then she gave herself up to excessive charity.  She sewed clothes for the poor, she sent wood to women in childbed; and Charles one day, on coming home, found three good-for-nothings in the kitchen seated at the table eating soup.  She had her little girl, whom during her illness her husband had sent back to the nurse, brought home.  She wanted to teach her to read; even when Berthe cried, she was not vexed.  She had made up her mind to resignation, to universal indulgence.  Her language about everything was full of ideal expressions.  She said to her child, “Is your stomach-ache better, my angel?”

Madame Bovary senior found nothing to censure except perhaps this mania of knitting jackets for orphans instead of mending her own house-linen; but, harassed with domestic quarrels, the good woman took pleasure in this quiet house, and she even stayed there till after Easter, to escape the sarcasms of old Bovary, who never failed on Good Friday to order chitterlings.