I think that the whole future of my race hinges on the question as to whether or not it can make itself of such indispensible value that the people in the town and the state where we reside will feel that our presence is necessary to the happiness and well-being of the community. No man who continues to add something to the material, intellectual, and moral well-being of the place in which he lives is long left without proper reward. This is a great human law which cannot be permanently nullified.
The love of pleasure and excitement which seems in a large measure to possess the French people impressed itself upon me. I think they are more noted in this respect than is true of the people of my own race. In point of morality and moral earnestness I do not believe that the French are ahead of my own race in America. Severe competition and the great stress of life have led them to learn to do things more thoroughly and to exercise greater economy; but time, I think, will bring my race to the same point. In the matter of truth and high honour I do not believe that the average Frenchman is ahead of the American Negro; while so far as mercy and kindness to dumb animals go, I believe that my race is far ahead. In fact, when I left France, I had more faith in the future of the black man in America than I had ever possessed.
From Paris we went to London, and reached there early in July, just about the height of the London social season. Parliament was in session, and there was a great deal of gaiety. Mr. Garrison and other friends had provided us with a large number of letters of introduction, and they had also sent letters to other persons in different parts of the United Kingdom, apprising these people of our coming. Very soon after reaching London we were flooded with invitations to attend all manner of social functions, and a great many invitations came to me asking that I deliver public addresses. The most of these