As a rule, not only did the members of my race entertain no feelings of bitterness against the whites before and during the war, but there are many instances of Negroes tenderly carrying for their former masters and mistresses who for some reason have become poor and dependent since the war.  I know of instances where the former masters of slaves have for years been supplied with money by their former slaves to keep them from suffering.  I have known of still other cases in which the former slaves have assisted in the education of the descendants of their former owners.  I know of a case on a large plantation in the South in which a young white man, the son of the former owner of the estate, has become so reduced in purse and self-control by reason of drink that he is a pitiable creature; and yet, notwithstanding the poverty of the coloured people themselves on this plantation, they have for years supplied this young white man with the necessities of life.  One sends him a little coffee or sugar, another a little meat, and so on.  Nothing that the coloured people possess is too good for the son of “old Mars’ Tom,” who will perhaps never be permitted to suffer while any remain on the place who knew directly or indirectly of “old Mars’ Tom.”

I have said that there are few instances of a member of my race betraying a specific trust.  One of the best illustrations of this which I know of is in the case of an ex-slave from Virginia whom I met not long ago in a little town in the state of Ohio.  I found that this man had made a contract with his master, two or three years previous to the Emancipation Proclamation, to the effect that the slave was to be permitted to buy himself, by paying so much per year for his body; and while he was paying for himself, he was to be permitted to labour where and for whom he pleased.  Finding that he could secure better wages in Ohio, he went there.  When freedom came, he was still in debt to his master some three hundred dollars.  Notwithstanding that the Emancipation Proclamation freed him from any obligation to his master, this black man walked the greater portion of the distance back to where his old master lived in Virginia, and placed the last dollar, with interest, in his hands.  In talking to me about this, the man told me that he knew that he did not have to pay the debt, but that he had given his word to the master, and his word he had never broken.  He felt that he could not enjoy his freedom till he had fulfilled his promise.

From some things that I have said one may get the idea that some of the slaves did not want freedom.  This is not true.  I have never seen one who did not want to be free, or one who would return to slavery.