While speaking of changes in public sentiment, I recall that about ten years after the school at Tuskegee was established, I had an experience that I shall never forget.  Dr. Lyman Abbott, then the pastor of Plymouth Church, and also editor of the Outlook (then the Christian Union), asked me to write a letter for his paper giving my opinion of the exact condition, mental and moral, of the coloured ministers in the South, as based upon my observations.  I wrote the letter, giving the exact facts as I conceived them to be.  The picture painted was a rather black one—­or, since I am black, shall I say “white”?  It could not be otherwise with a race but a few years out of slavery, a race which had not had time or opportunity to produce a competent ministry.

What I said soon reached every Negro minister in the country, I think, and the letters of condemnation which I received from them were not few.  I think that for a year after the publication of this article every association and every conference or religious body of any kind, of my race, that met, did not fail before adjourning to pass a resolution condemning me, or calling upon me to retract or modify what I had said.  Many of these organizations went so far in their resolutions as to advise parents to cease sending their children to Tuskegee.  One association even appointed a “missionary” whose duty it was to warn the people against sending their children to Tuskegee.  This missionary had a son in the school, and I noticed that, whatever the “missionary” might have said or done with regard to others, he was careful not to take his son away from the institution.  Many of the coloured papers, especially those that were the organs of religious bodies, joined in the general chorus of condemnation or demands for retraction.

During the whole time of the excitement, and through all the criticism, I did not utter a word of explanation of retraction.  I knew that I was right, and that time and the sober second thought of the people would vindicate me.  It was not long before the bishops and other church leaders began to make careful investigation of the conditions of the ministry, and they found out that I was right.  In fact, the oldest and most influential bishop in one branch of the Methodist Church said that my words were far too mild.  Very soon public sentiment began making itself felt, in demanding a purifying of the ministry.  While this is not yet complete by any means, I think I may say, without egotism, and I have been told by many of our most influential ministers, that my words had much to do with starting a demand for the placing of a higher type of men in the pulpit.  I have had the satisfaction of having many who once condemned me thank me heartily for my frank words.

The change of the attitude of the Negro ministry, so far as regards myself, is so complete that at the present time I have no warmer friends among any class than I have among the clergymen.  The improvement in the character and life of the Negro ministers is one of the most gratifying evidences of the progress of the race.  My experience with them, as well as other events in my life, convince me that the thing to do, when one feels sure that he has said or done the right thing, and is condemned, is to stand still and keep quiet.  If he is right, time will show it.