of Mary.  The Catholics, after having regained and abused their old ascendency submitted patiently to the severe rule of Elizabeth.  Neither Protestants nor Catholics engaged in any great and well-organized scheme of resistance.  A few wild and tumultuous risings, suppressed as soon as they appeared, a few dark conspiracies in which only a small number of desperate men engaged, such were the utmost efforts made by these two parties to assert the most sacred of human rights, attacked by the most odious tyranny.

The explanation of these circumstances which has generally been given is very simple but by no means satisfactory.  The power of the crown, it is said, was then at its height, and was in fact despotic.  This solution, we own, seems to us to be no solution at all.  It has long been the fashion, a fashion introduced by Mr. Hume, to describe the English monarchy in the sixteenth century as an absolute monarchy.  And such undoubtedly it appears to a superficial observer.  Elizabeth, it is true, often spoke to her parliaments in language as haughty and imperious as that which the Great Turk would use to his divan.  She punished with great severity members of the House of Commons who, in her opinion, carried the freedom of debate too far.  She assumed the power of legislating by means of proclamations.  She imprisoned her subjects without bringing them to a legal trial.  Torture was often employed, in defiance of the laws of England, for the purpose of extorting confessions from those who were shut up in her dungeons.  The authority of the Star-Chamber and of the Ecclesiastical Commission was at its highest point.  Severe restraints were imposed on political and religious discussion.  The number of presses was at one time limited.  No man could print without a licence; and every work had to undergo the scrutiny of the Primate, or the Bishop of London.  Persons whose writings were displeasing to the Court, were cruelly mutilated, like Stubbs, or put to death, like Penry.  Nonconformity was severely punished.  The Queen prescribed the exact rule of religious faith and discipline; and whoever departed from that rule, either to the right or to the left, was in danger of severe penalties.

Such was this government.  Yet we know that it was loved by the great body of those who lived under it.  We know that, during the fierce contests of the seventeenth century, both the hostile parties spoke of the time of Elizabeth as of a golden age.  That great Queen has now been lying two hundred and thirty years in Henry the Seventh’s chapel.  Yet her memory is still dear to the hearts of a free people.