shrines and the small Egyptian temples, which have been called mammeisi, the chief difference being that the latter are for the most part peristylar.[623] M. Renan says of the Maabed, or main shrine at Amrith:—­“L’aspect general de l’edifice est Egyptian, mais avec une certaine part d’originalite.  Le bandeau et la corniche sur les quatre cotes de la stalle superiere en sont le seul ornement.  Cette simplicite, cette severite de style, jointes a l’idee de force et de puissance qu’eveillent les dimensions enormes des materiaux employes, sont des caracteres que nous avons deja signales dans les monumens funeraires d’Amrith."[624]

From the shrines of the Phoenicians we may now pass to their temples, of which, however, the remains are, unfortunately, exceedingly scanty.  Of real temples, as distinct from shrines, Phoenicia Proper does not present to us so much as a single specimen.  To obtain any idea of them, we must quit the mother country, and betake ourselves to the colonies, especially to those island colonies which have been less subjected than the mainland to the destructive ravages of barbarous conquerors, and the iconoclasm of fanatical populations.  It is especially in Cyprus that we meet with extensive remains, which, if not so instructive as might have been wished, yet give us some important and interesting information.

The temple of Paphos, according to the measurements of General Di Cesnola,[625] was a rectangular building, 221 feet long by 167 feet wide, built along its lower corners of large blocks of stone, but probably continued above in an inferior material, either wood or unbaked brick.[626] The four corner-stones are still standing in their proper places, and give the dimensions without a possibility of mistake.  Nothing is known of the internal arrangements, unless we attach credit to the views of the savant Gerhard, who, in the early years of the present century, constructed a plan from the reports of travellers, in which he divided the building into a nave and two aisles, with an ante-chapel in front, and a sacrarium at the further extremity.[627] M. Gerhard also added, beyond the sacrarium, an apse, of which General Di Cesnola found no traces, but which may possibly have disappeared in the course of the sixty years which separated the observations of M. Gerhard’s informants from the researches of the later traveller.  The arrangement into a nave and two aisles is, to a certain extent, confirmed by some of the later Cyprian coins, which certainly represent Cyprian temples, and probably the temple of Paphos.[628] The floor of the temple was, in part at any rate, covered with mosaic.[629]