the stars, these bold mariners penetrated to the shores
of Scythia in one direction; to Britain, if not even
to the Baltic, in another; in a third to the Fortunate
Islands; while, in a fourth, they traversed the entire
length of the Red Sea, and entering upon the Southern
Ocean, succeeded in doubling the Cape of Storms two
thousand years before Vasco di Gama, and in effecting
the circumnavigation of Africa.[317] And, wild as
the seas were with which they had to deal, they had
to deal with yet wilder men. Except in Egypt,
Asia Minor, Greece, and perhaps Italy, they came in
contact everywhere with savage races; they had to
enter into close relations with men treacherous, bloodthirsty,
covetous—men who were almost always thieves,
who were frequently cannibals, sometimes wreckers—who
regarded foreigners as a cheap and very delicious
kind of food. The pioneers of civilisation, always
and everywhere, incur dangers from which ordinary
mortals would shrink with dismay; but the earliest
pioneers, the first introducers of the elements of
culture among barbarians who had never heard of it,
must have encountered far greater peril than others
from their ignorance of the ways of savage man, and
a want of those tremendous weapons of attack and defence
with which modern explorers take care to provide themselves.
Until the invention of gunpowder, the arms of civilised
men—swords, and spears, and javelins, and
the like—were scarcely a match for the cunningly
devised weapons—boomerangs, and blow-pipes,
and poisoned arrows, and lassoes[318]—of
the savage.
The adaptability and pliability of the Phoenicians
was especially shown in their power of obtaining the
favourable regard of almost all the peoples and nations
with which they came into contact, whether civilised
or uncivilised. It is most remarkable that the
Egyptians, intolerant as they usually were of strangers,
should have allowed the Phoenicians to settle in their
southern capital, Memphis, and to build a temple and
inhabit a quarter there.[319] It is also curious and
interesting that the Phoenicians should have been
able to ingratiate themselves with another most exclusive
and self-sufficing people, viz. the Jews.
Hiram’s friendly dealings with David and Solomon
are well known; but the continued alliance
between the Phoenicians and the Israelites has attracted
less attention. Solomon took wives from Phoenicia;[320]
Ahab married the daughter of Ithobalus, king of Sidon;[321]
Phoenicia furnished timber for the second Temple;[322]
Isaiah wound up his prophecy against Tyre with a consolation;[323]
our Lord found faith in the Syro-Phoenician woman;[324]
in the days of Herod Agrippa, Tyre and Sidon still
desired peace with Judaea, “because their country
was nourished by the king’s country."[325] And
similarly Tyre had friendly relations with Syria and
Greece, with Mesopotamia and Assyria, with Babylonia
and Chaldaea. At the same time she could bend
herself to meet the wants and gain the confidence