[Footnote 1176:  Philo Bybl. l.s.c.]

[Footnote 1177:  Herod. iii. 37; Suidas ad voc. {pataikos}; Hesych. ad voc. {Kabeiroi}.]

[Footnote 1178:  Strab. x. 3, Sec. 7.]

[Footnote 1179:  Gen. ix. 22; x. 6.  Compare the author’s Herodotus, iv. 239-241.]

[Footnote 1180:  Herod. iii. 37.]

[Footnote 1181:  Perrot et Chipiez, Hist. de l’Art, iii. 65, 78, &c.]

[Footnote 1182:  Gesenius, Mon.  Phoen. Tab. xxxix.]

[Footnote 1183:  Berger, La Phenicie, p. 24; Perrot et Chipiez, iii. 70.]

[Footnote 1184:  Pausan. ix. 12; Nonnus, Dionysiac. v. 70; Steph.  Byz. ad voc. {’Ogkaiai}; Hesych. ad voc. {’Ogka}; Scholiast. ad Pind. Ol. ii. &c.]

[Footnote 1185:  As Stephen and Hesychius.]

[Footnote 1186:  Philo Bybl.  Fr. ii.  Sec. 24.]

[Footnote 1187:  The “Oncaean” gate at Thebes is said to have taken its name from her.]

[Footnote 1188:  Gesen. Mon.  Phoen. p. 113.]

[Footnote 1189:  Ibid. pp. 168-177.]

[Footnote 1190:  Prosper, Op. iii. 38; Augustine, De Civ.  Dei, ii. 3.]

[Footnote 1191:  Gesen. Mon.  Ph. Tab. ix.]

[Footnote 1192:  Ibid. p. 168.]

[Footnote 1193:  Apul. Metamorph. xi. 257.]

[Footnote 1194:  Gesen. Mon.  Ph. Tab. xvi.]

[Footnote 1195:  Ibid. pp. 115-118.]

[Footnote 1196:  See the author’s History of Ancient Egypt, i. 400.]

[Footnote 1197:  See the Fragments of Philo Bybl.  Fr. ii. 8, Sec. 19.]

[Footnote 1198:  Ibid.  Sec. 25.]

[Footnote 1199:  See Sir H. Rawlinson’s Essay on the Religion of the Babylonians and Assyrians, in the author’s Herodotus, i. 658.]

[Footnote 11100:  So Gesenius, Mon.  Phoen. p. 402; Kenrick, Phoenicia, p. 301, and others.]

[Footnote 11101:  There seems also to have been a tendency to increase the number of the gods by additions, of which the foreign origin is, at any rate, “not proven.”  Among the deities brought into notice by the later Phoenicians are—­1.  Zephon, an equivalent of the Egyptian Typhon, but probably a god of Phoenician origin (Ex. xiv. 2); 2.  Sad or Tsad, sometimes apparently called Tsadam; 3.  Sakon or Askun, a name which forms perhaps the first element in Sanchon-iathon (= Sakon-yithan); 4.  Elat, a goddess, a female form of El, perhaps equivalent to the Arabian Alitta (Herod. i. 131) or Alilat (ibid. iii. 8); 5.  ’Aziz, a god who was perhaps common to the Phoenicians with the Syrians, since Azizus is said to have been “the Syrian Mars;” and 6.  Pa’am {...}, a god otherwise unknown. (See the Corpus Inscr.  Semit. i. 122, 129, 132, 133, 144, 161, 197, 333, 404, &c.)]

[Footnote 11102:  Gesenius, Mon.  Phoen. pp. 96, 110, &c.; Corpus Ins.  Semit. Fasc. ii. pp. 154, 155.]