Once more—­“It was the custom among the ancients, in times of great calamity and danger, for the rulers of the city or nation to avert the ruin of all by sacrificing to the avenging deities the best beloved of their children as the price of redemption; and such as were thus devoted were offered with mystic ceremonies.  Kronus, therefore, who was called El by the Phoenicians, and who, after his death, was deified and attached to the planet which bears his name, having an only son by a nymph of the country, who was called Anobret, took his son, whose name was Ieoud, which means ‘only son’ in Phoenician, and when a great danger from war impended over the land, adorned him with the ensigns of royalty, and, having prepared an altar for the purpose, voluntarily sacrificed him."[1315]

It will be seen from these extracts that the literary value of Philo’s work was exceedingly small.  His style is complicated and confused; his matter, for the most part, worthless, and his mixture of Greek, Phoenician, and Egyptian etymologies absurd.  If we were bound to believe that he translated a real Phoenician original, and that that original was a fair specimen of Phoenician literary talent, the only conclusion to which we could come would be, that the literature of the nation was beneath contempt.

But the “Periplus” of Hanno will lead us to modify this judgment.  It is so short a work that we venture to give it entire from the translation of Falconer,[1316] with a few obvious corrections.

The voyage of Hanno, King of the Carthaginians, round the parts of Libya beyond the Pillars of Hercules, which he deposited in the Temple of Kronos.

“It was decreed by the Carthaginians that Hanno should undertake a voyage beyond the Pillars of Hercules, and there found Liby-Phoenician cities.  He sailed accordingly with sixty ships of fifty oars each, and a body of men and women, to the number of thirty thousand, and provisions, and other necessaries.

“When we had weighed anchor, and passed the Pillars, and sailed beyond them for two days, we founded the first city, which we named Thymiaterium.  Below it lay an extensive plain.  Proceeding thence towards the west, we came to Soloeis, a promontory of Libya thickly covered with trees, where we erected a temple to Neptune (Poseidon), and again proceeded for the space of half a day towards the east, until we arrived at a lake lying not far from the sea, and filled with abundance of large reeds.  Here elephants and a great number of other wild animals were feeding.

“Having passed the lake about a day’s sail, we founded cities near the sea, called Caricon-Teichos, and Gytta, and Acra, and Melitta, and Arambys.  Thence we came to the great river Lixus, which flows from Libya.  On its banks the Lixitae, a wandering tribe, were feeding flocks, amongst whom we continued some time on friendly terms.  Beyond the Lixitae dwelt the inhospitable Ethiopians, who pasture a wild