her, and thrust his spear in the sole of her foot.
In spite of her foot half cut through, the poor girl
still ran along the church without noticing it, going
along with her bones broken and her blood gushing
out, so great fear had she of the flames of the stake.
At last she was taken and bound, thrown into a tumbrel
and led to the stake, without being afterwards heard
to utter a cry. The account of her flight in
the church assisted in making the common people believe
that she was the devil, and some of them said that
she had flown in the air. As soon as the executioner
of the town threw her into the flames, she made two
or three horrible leaps and fell down into the bottom
of the pile, which burned day and night. On the
following evening I went to see if anything remained
of this gentle girl, so sweet, so loving, but I found
nothing but a fragment of the ‘os stomachal,’
in which, is spite of this, there still remained some
moisture, and which some say still trembled like a
woman does in the same place. It is impossible
to tell, my dear son, the sadnesses, without number
and without equal, which for about ten years weighed
upon me; always was I thinking of this angel burnt
by wicked men, and always I beheld her with her eyes
full of love. In short the supernatural gifts
of this artless child were shining day and night before
me, and I prayed for her in the church, where she
had been martyred. At length I had neither the
strength nor the courage to look without trembling
upon the grand penitentiary Jehan de la Haye, who
died eaten up by lice. Leprosy was his punishment.
Fire burned his house and his wife; and all those who
had a hand in the burning had their own hands singed.
“This, my well-beloved son, was the cause of
a thousand ideas, which I have here put into writing
to be forever the rule of conduct in our family.
“I quitted the service of the church, and espoused
your mother, from whom I received infinite blessings,
and with whom I shared my life, my goods, my soul,
and all. And she agreed with me in following precepts
—Firstly, that to live happily, it is necessary
to keep far away from church people, to honour them
much without giving them leave to enter your house,
any more than to those who by right, just or unjust,
are supposed to be superior to us. Secondly,
to take a modest condition, and to keep oneself in
it without wishing to appear in any way rich.
To have a care to excite no envy, nor strike any onesoever
in any manner, because it is needful to be as strong
as an oak, which kills the plants at its feet, to
crush envious heads, and even then would one succumb,
since human oaks are especially rare and that no Tournebouche
should flatter himself that he is one, granting that
he be a Tournebouche. Thirdly, never to spend
more than one quarter of one’s income, conceal
one’s wealth, hide one’s goods and chattels,
to undertake no office, to go to church like other
people, and always keep one’s thoughts to oneself,