sackcloth, and a rope, and ashes, and tears, and prayers, like Abraham, and David, and Isaiah, and Paul, and John Bunyan, and Bishop Andrewes?  And, whatever may be the end, do you say that henceforth and for ever you must both love and fear that Prince?  ’Though He slay me,’ said Job, ‘yet I shall both love and trust Him.’  Well, the Prince is the Prince, and He will take both His own time and His own way of taking off your rope and putting a chain of gold round your neck, and a new song in your mouth, as He did to Job.  There may be more weeping yet, both on your side and on His before He does that; but He will do it, and He will not delay an hour that He can help in doing it.  Only, do you continue and increase to love His beauty, and to fear His glory.  And that of itself will be reward and blessing enough to you.  Nay, once you have seen both His beauty and His glory, then to lie a dog under His table, and to beg at His door with a rope on your head to all eternity would be a glorious eternity to you.  Samuel Rutherford said that to see Christ through the keyhole once in a thousand years would be heaven enough for him.  Christ wept in heaven as Rutherford wrote that letter in Aberdeen, and if you make Him weep in the same way He will soon make you to laugh too.  He will soon make you to laugh as Samuel Rutherford and Mr. Desires-awake are laughing now.  Only, my brethren, answer this—­Are your desires awakened indeed after Jesus Christ?  You know what a desire is.  Your hearts are full to the brim of desires.  Well, is there one desire in a day in your heart for Christ?  In the multitude of your desires within you, what share and what proportion go out and up to Christ?  You know what beauty is.  You know and you love the beauty of a child, of a woman, of a man, of nature, of art, and so on.  Do you know, have you ever seen, the ineffable beauty of Christ?  Is there one saint of God here,—­and He has many saints here—­is there one of you who can say with David in the text, One thing do I desire?  There should be many so desiring saints here; for Christ’s beauty is far better and far fairer, far more captivating, far more enthralling, and far more satisfying to us than it could be to David.  Shall we call you Desires-awake, then, after this?  Can you say—­do you say, One thing do I desire, and that is no thing and no person, no created beauty and no earthly sweetness, but my one desire is for God:  to be His, and to be like Him, and to be for ever with Him?  Then, it shall soon all be.  For, what you truly desire,—­all that you already are; and what you already are,—­all that you shall soon completely and for ever be.  Whom have I in heaven but Thee?  And there is none upon earth that I desire beside Thee.  My flesh and my heart faileth; but God is the strength of my heart, and my portion for ever.