But that a spotless, gentle, noble soul like Paul should so have mangled himself,—­that quite dumfounders us.  If Paul, then, who, touching the righteousness which is in the law, was blameless, had to handle himself in that manner in order to keep himself blameless, shall any young man here hope to escape temptation without such blows at himself as shall leave their mark on him all his days?  Nay, not only so, but after Self-denial had thus exercised himself and subdued himself, still his enemy sometimes got such an advantage over him as left him as his history here describes him.  All which is surely full of the most excellent heartening to all who read, in earnest and for an example, his fine history.

6.  The last and crowning exploit of our matchless captain was to capture, and execute, and quarter, and hang up on a gallows at the market-cross, the head and the hands and the feet of his oldest, most sworn, and most deadly enemy, one Self-love.  So stout and so insufferable was our captain in the matter of Self-love that when it was proposed by some of his many influential friends and high-in-place relations in the city that the judgment of the court-martial on Self-love should be deferred, our stout soldier with the cuts on his face and in some other parts of his body stood up, and said that the city and the army must make up their mind either to relieve him of his sword, hacked and broken off as it was, or else to execute the law upon Self-love on the spot.  I will lay down my commission this very day, he said, with an extraordinary indignation.  Many rich men in the city, and many men deep in the King’s service, muttered mutinous things when their near relative was hurried to the open cause-way, but by that time the soldiers of Self-denial’s company had brained Self-love with the butts of their muskets.  And it was the stand that our captain made in the matter of Self-love that at last lifted the young soldier where many had felt he should have been lifted long ago.  From that day he was made a lord, a military peer, and an adviser of the crown and the crown officers in all the deepest counsels concerning Mansoul.  Only, with the cloak and the coronet of Self-denial the present history all but comes to an end.  For, before the outcast remains of Self-love had mouldered to their dust on the city gate, the King’s chariot had descended into the street, had ascended up to the palace at the head of the street, and a new age of the city life had begun, the full history of which has yet to be told.

Remain behind, then, and begin with us to-night, all you young men.  You cannot begin this lifelong study and this lifelong pursuit of self-denial too early.  For, even if you begin to read our books and to practise our discipline in your very boyhood, when you are old men and very saints of God you will feel that your self-love is still so full of life and power, that your self-denial has scarcely begun.  Ah, me! men:  both old and young men.  Ah, me! what a life’s task set us of God it is to make us a new heart, to cleanse out an unclean heart, to lay in the dust a proud heart, and to keep a heart at all times, and in all places, and toward all people, with all diligence!  Who is sufficient for these things?