as did the old one, and was every way as light as he; who, now, or which of them, had their graces shining clearest, since both seemed to be alike?  Why, the young man’s, doubtless, answered Mr. Honest.  For that which heads against the greatest opposition gives best demonstration that it is strongest.  A young man, therefore, has the advantage of the fairest discovery of a work of grace within him.  And thus they sat talking till the break of day.’

Now, I have taken up Captain Self-denial to-night because the young men and I are to begin a study to-night to which I was first attracted because it taught me lessons about myself, and about self-denial, and thus about both a young man’s and an old man’s deepest and most persistent corruptions—­lessons such as I have never been taught in any other school.  In all my philosophical, theological, moral, and experimental reading, so to describe it, I have never met with any school of authors for one moment to be compared with the great evangelical mystics, especially when they treat of self, self-love, self-denial, the daily cross, and all suchlike lessons.  Take the great doctrinal and experimental Puritans, such as John Owen, Thomas Goodwin, Richard Baxter, John Howe, and Jonathan Edwards, and add on to them the greatest and best mystics, such as Jacob Behmen, Thomas A Kempis, Francis Fenelon, Jeremy Taylor, Samuel Rutherford, Robert Leighton, and William Law, and you will have the profoundest, the most complete, the most perfect, and, I will add, the most fascinating and enthralling of spiritual teaching in all the world.  And I will be bold enough to promise you that if you will but join our Young Men’s Class to-night, and will buy and read our mystical books, and will resolve to put in practice what you hear and read in the class, I will promise you, I say, that by the end of our short session you will not only be ten times more open and hospitably-minded men, but also ten times more spiritually-minded men, ten times more Christ-like men, and with your joy in Christ and His joy in you all but full.

2.  The Captain Self-denial was a young man, and he was also a townsman in Mansoul.  Young Self-denial and one other were all of Emmanuel’s captains who were townsmen in Mansoul.  All his other captains Emmanuel had brought with him; but the Captains Self-denial and Experience were both born and reared to their full manhood in that besieged city.  ’A townsman.’  How much there is for us all in that one word!  How much instruction!  How much encouragement!  How much caution and correction!  Our greatest grace; our most essential and indispensable grace; our most experimental and evidential grace; that grace, indeed, without which all our other graces are but specious shows and painted surfaces of graces; that grace into which our Lord here gathers up all our other graces;—­that greatest of graces cannot be imputed, imported, or introduced; it must be born, bred, exercised, reared