Thou shalt find something in thee that shall allow
thee to see thine enemy prosper, but not thy friend.
Something that shall keep thee from thy sleep because
of his talents, his name, his income, and his place
which I have given him above thee, beside thee, and
always in thy sight. It will be something also
that shall make his sickness, his decay, his defamation,
and his death sweet to thee, and his prosperity and
return to life bitter to thee. Thou shalt have
to confess something in thyself—whatever
its nature and whatever its name—something
that shall make thee miserable at good news, and glad
and enlarged and full of life at evil tidings.
It will be something also that shall give a long life
in thy evil heart to anger, and to resentment, and
to retaliation, and to revenge. For after years
and years thou shalt still have it in thine heart
to hate and to hurt that man and his house, because
long ago he left thy side, thy booth in the market,
thy party in the state, and thy church in religion.
As I live, swore Emmanuel, standing up on the step
of His ascending chariot, I shall show thee thyself.
I shall show thee what an unclean heart is and a
wicked. I shall teach to thee what all true
saints shudder at when they are let see the plague
of their own hearts. I shall show thee, as I
live, how full of pride, and hate, and envy, and ill-will
a regenerate heart can be; and how a true-born man
of God may still love evil and hate good; may still
rejoice in iniquity and pine under the truth.
I shall show thee, also, what thou wilt not as yet
believe, how thy best friend cannot trust his good
name with thee; such a sweet morsel to thee shall
be the mote in his eye and the spot on his praise.
Yes, I shall show thee that I did not die on the cross
for nothing when I died for thee; when I went out
to Calvary a shame and a spitting, an outcast and
a curse for thee! Thou shalt yet arise up and
fall down in thy sin and shalt justify all my thorns,
and nails, and spears, and the last drop of My blood
for thee! Yea, thou shalt remember all the way
which the Lord thy God led thee these forty years in
the wilderness, to humble thee, and to prove thee,
and to know what was in thine heart, and whether thou
wouldest keep His commandments or no.
2. It is also, the still tarrying Prince proceeded—it
is also to keep thee wakeful and to make thee watchful.
Now, what conceivable estate could any man be put
into even by his Maker and Redeemer more calculated
to call forth wakefulness and watchfulness than to
have one half of his heart new and the other half
old? To have one half of his heart garrisoned
by the captains of Emmanuel, and the other half still
full of the spies and the scouts and the emissaries
of hell? Nay, to have the great bulk of his
heart still full of sin and but a small part of his
heart here and there under grace and truth? Here
is material for fightings without and fears within
with a vengeance! If it somehow suits and answers