To Frauenburg, accordingly, this man of varied gifts retired.  Possessing somewhat of the ascetic spirit, he resolved to devote his life to work of the most serious description.  He eschewed all ordinary society, restricting his intimacies to very grave and learned companions, and refusing to engage in conversation of any useless kind.  It would seem as if his gifts for painting were condemned as frivolous; at all events, we do not learn that he continued to practise them.  In addition to the discharge of his theological duties, his life was occupied partly in ministering medically to the wants of the poor, and partly with his researches in astronomy and mathematics.  His equipment in the matter of instruments for the study of the heavens seems to have been of a very meagre description.  He arranged apertures in the walls of his house at Allenstein, so that he could observe in some fashion the passage of the stars across the meridian.  That he possessed some talent for practical mechanics is proved by his construction of a contrivance for raising water from a stream, for the use of the inhabitants of Frauenburg.  Relics of this machine are still to be seen.

[Plate:  Copernicus.]

The intellectual slumber of the Middle Ages was destined to be awakened by the revolutionary doctrines of Copernicus.  It may be noted, as an interesting circumstance, that the time at which he discovered the scheme of the solar system has coincided with a remarkable epoch in the world’s history.  The great astronomer had just reached manhood at the time when Columbus discovered the new world.

Before the publication of the researches of Copernicus, the orthodox scientific creed averred that the earth was stationary, and that the apparent movements of the heavenly bodies were indeed real movements.  Ptolemy had laid down this doctrine 1,400 years before.  In his theory this huge error was associated with so much important truth, and the whole presented such a coherent scheme for the explanation of the heavenly movements, that the Ptolemaic theory was not seriously questioned until the great work of Copernicus appeared.  No doubt others, before Copernicus, had from time to time in some vague fashion surmised, with more or less plausibility, that the sun, and not the earth, was the centre about which the system really revolved.  It is, however, one thing to state a scientific fact; it is quite another thing to be in possession of the train of reasoning, founded on observation or experiment, by which that fact may be established.  Pythagoras, it appears, had indeed told his disciples that it was the sun, and not the earth, which was the centre of movement, but it does not seem at all certain that Pythagoras had any grounds which science could recognise for the belief which is attributed to him.  So far as information is available to us, it would seem that Pythagoras associated his scheme of things celestial with a number of preposterous notions in natural philosophy.