This general attitude is utterly illogical and unhealthy, since it formally gives the central prominence to a patch of time and a bunch of activities which the man’s one idea is to “get through” and have “done with.”  If a man makes two-thirds of his existence subservient to one-third, for which admittedly he has no absolutely feverish zest, how can he hope to live fully and completely?  He cannot.

If my typical man wishes to live fully and completely he must, in his mind, arrange a day within a day.  And this inner day, a Chinese box in a larger Chinese box, must begin at 6 p.m. and end at 10 a.m.  It is a day of sixteen hours; and during all these sixteen hours he has nothing whatever to do but cultivate his body and his soul and his fellow men.  During those sixteen hours he is free; he is not a wage-earner; he is not preoccupied with monetary cares; he is just as good as a man with a private income.  This must be his attitude.  And his attitude is all important.  His success in life (much more important than the amount of estate upon what his executors will have to pay estate duty) depends on it.

What?  You say that full energy given to those sixteen hours will lessen the value of the business eight?  Not so.  On the contrary, it will assuredly increase the value of the business eight.  One of the chief things which my typical man has to learn is that the mental faculties are capable of a continuous hard activity; they do not tire like an arm or a leg.  All they want is change—­not rest, except in sleep.

I shall now examine the typical man’s current method of employing the sixteen hours that are entirely his, beginning with his uprising.  I will merely indicate things which he does and which I think he ought not to do, postponing my suggestions for “planting” the times which I shall have cleared—­as a settler clears spaces in a forest.

In justice to him I must say that he wastes very little time before he leaves the house in the morning at 9.10.  In too many houses he gets up at nine, breakfasts between 9.7 and 9.9 1/2, and then bolts.  But immediately he bangs the front door his mental faculties, which are tireless, become idle.  He walks to the station in a condition of mental coma.  Arrived there, he usually has to wait for the train.  On hundreds of suburban stations every morning you see men calmly strolling up and down platforms while railway companies unblushingly rob them of time, which is more than money.  Hundreds of thousands of hours are thus lost every day simply because my typical man thinks so little of time that it has never occurred to him to take quite easy precautions against the risk of its loss.

He has a solid coin of time to spend every day—­call it a sovereign.  He must get change for it, and in getting change he is content to lose heavily.

Supposing that in selling him a ticket the company said, “We will change you a sovereign, but we shall charge you three halfpence for doing so,” what would my typical man exclaim?  Yet that is the equivalent of what the company does when it robs him of five minutes twice a day.