“‘Oh, holy priest,’ he said to me in the humblest tone, ’why are you not the prophet whose rod could smite the founts of grace? and why cannot my soul, like this rock, give forth a stream of tears?’
“Struck by the manner in which this monk expressed himself, by his sad air, by his thoughtful attitude in this poetic spot, which has often made me dream of the meeting of the Saviour and the woman of Samaria, I allowed myself to be drawn into a more intimate conversation. I learnt from the monk that he was a Trappist, and that he was making a penitential tour.
“‘Ask neither my name nor whence I come,’ he said. ’I belong to an illustrious family who would blush to know that I am still alive. Besides, on entering the Trappist order, we abjure all pride in the past; we make ourselves like new-born children; we become dead to the world that we may live again in Jesus Christ. But of this be sure: you behold in me one of the most striking examples of the miraculous power of grace; and if I could make known to you the tale of my religious life, of my terrors, my remorse, and my expiations, you would certainly be touched by it. But of what avail the indulgence and compassion of man, if the pity of God will not deign to absolve me?’
“You know,” continued the abbe, “that I do not like monks, that I distrust their humility and abhor their lives of inaction. But this man spoke in so sad and kindly a manner; he was so filled with a sense of his duty; he seemed so ill, so emaciated by asceticism, so truly penitent, that he won my heart. In his looks and in his talk were bright flashes which betrayed a powerful intellect, indefatigable energy, and indomitable perseverance. We spent two whole hours together, and I was so moved by what he said that on leaving him I expressed a wish to see him again before he left this neighbourhood. He had found a lodging for the night at the Goulets farm, and I tried in vain to persuade him to accompany me to the chateau. He told me that he had a companion he could not leave.