As I saw into the desolation of my father’s heart, I felt a movement of deep pity towards him, which was the beginning of a new affection—an affection that grew and strengthened in spite of the strange bitterness with which he regarded me in the first month or two after my brother’s death. If it had not been for the softening influence of my compassion for him—the first deep compassion I had ever felt—I should have been stung by the perception that my father transferred the inheritance of an eldest son to me with a mortified sense that fate had compelled him to the unwelcome course of caring for me as an important being. It was only in spite of himself that he began to think of me with anxious regard. There is hardly any neglected child for whom death has made vacant a more favoured place, who will not understand what I mean.
Gradually, however, my new deference to his wishes, the effect of that patience which was born of my pity for him, won upon his affection, and he began to please himself with the endeavour to make me fill any brother’s place as fully as my feebler personality would admit. I saw that the prospect which by and by presented itself of my becoming Bertha’s husband was welcome to him, and he even contemplated in my case what he had not intended in my brother’s—that his son and daughter-in-law should make one household with him. My softened feelings towards my father made this the happiest time I had known since childhood;—these last months in which I retained the delicious illusion of loving Bertha, of longing and doubting and hoping that she might love me. She behaved with a certain new consciousness and distance towards me after my brother’s death; and I too was under a double constraint—that of delicacy towards my brother’s memory and of anxiety as to the impression my abrupt words had left on her mind. But the additional screen this mutual reserve erected between us only brought me more completely under her power: no matter how empty the adytum, so that the veil be thick enough. So absolute is our soul’s need of something hidden and uncertain for the maintenance of that doubt and hope and effort which are the breath of its life, that if the whole future were laid bare to us beyond to-day, the interest of all mankind would be bent on the hours that lie between; we should pant after the uncertainties of our one morning and our one afternoon; we should rush fiercely to the Exchange for our last possibility of speculation, of success, of disappointment: we should have a glut of political prophets foretelling a crisis or a no-crisis within the only twenty-four hours left open to prophecy. Conceive the condition of the human mind if all propositions whatsoever were self-evident except one, which was to become self-evident at the close of a summer’s day, but in the meantime might be the subject of question, of hypothesis, of debate. Art and philosophy, literature and science, would fasten like bees on that one proposition which had the honey of probability in it, and be the more eager because their enjoyment would end with sunset. Our impulses, our spiritual activities, no more adjust themselves to the idea of their future nullity, than the beating of our heart, or the irritability of our muscles.