appeared in China in the early part of the seventh century.  The Manchu written language, therefore, is lineally descended from Syraic; indeed, the family likeness of both Manchu and Mongol to the parent stem is quite obvious, except that these two scripts, evidently influenced by Chinese, are written vertically, though, unlike Chinese, they are read from left to right.  Thirty-three years later various improvements were introduced, leaving the Manchu script precisely as we find it at the present day.

In 1613, Nurhachu had gathered about him an army of some forty thousand men; and by a series of raids in various directions, he further gradually succeeded in extending considerably the boundaries of his kingdom.  There now remained but one large and important State, towards the annexation of which he directed all his efforts.  After elaborate preparations which extended over more than two years, at the beginning of which (1616) the term Manchu (etymology unknown) was definitively adopted as a national title, Nurhachu, in 1618, drew up a list of grievances against the Chinese, under which he declared that his people had been and were still suffering, and solemnly committed it to the flames,—­a recognised method of communication with the spirits of heaven and earth.  This document consisted of seven clauses, and was addressed to the Emperor of China; it was, in fact, a declaration of war.  The Chinese, who were fast becoming aware that a dangerous enemy had arisen, and that their own territory would be the next to be threatened, at length decided to oppose any further progress on the part of Narhachu; and with this view dispatched an army of two hundred thousand men against him.  These troops, many of whom were physically unfit, were divided on arrival at Mukden into four bodies, each with some separate aim, the achievement of which was to conduce to the speedy disruption of Nurhachu’s power.  The issue of this move was certainly not expected on either side.  In a word, Nurhachu defeated his Chinese antagonists in detail, finally inflicting such a crushing blow that he was left completely master of the situation, and before very long had realised the chief object of his ambition, namely, the reunion under one rule of those states into which the Golden Dynasty had been broken up when it collapsed before the Mongols in 1234.

CHAPTER II—­THE FALL OF THE MINGS

It is almost a conventionalism to attribute the fall of a Chinese dynasty to the malign influence of eunuchs.  The Imperial court was undoubtedly at this date entirely in the hands of eunuchs, who occupied all kinds of lucrative posts for which they were quite unfitted, and even accompanied the army, nominally as officials, but really as spies upon the generals in command.  One of the most notorious of these was Wei Chung-hsien, whose career may be taken as typical of his class.  He was a native of Sun-ning in Chihli, of profligate