suffering at the hands of the local authorities.  After some initial massacres and reprisals, a general was sent to put an end to the outbreak; but so far from doing this, he seems to have come off second best in most of the battles which ensued, and was finally driven into Kuang-tung.  For this he was superseded, and two Commissioners dispatched to take charge of further operations.  It occurred to these officials that possibly persuasion might succeed where violence had failed; and accordingly a proclamation was widely circulated, promising pardon and redress of wrongs to all who would at once return to their allegiance, and pointing out at the same time the futility of further resistance.  The effect of this move was magical; within a few days the rebellion was over.

We are now reaching a period at which European complications began to be added to the more legitimate worries of a Manchu Emperor.  Trade with the Portuguese, the Spaniards, the Dutch, and the English, had been carried on since the early years of the sixteenth century, but in a very haphazard kind of way, and under many vexatious restrictions, bribery being the only effectual means of bringing commercial ventures to a successful issue.  So far back as 1680, the East India Company had received its charter, and commercial relations with Chinese merchants could be entered into by British subjects only through this channel.  Such machinery answered its purpose very well for a long period; but a monopoly of the kind became out of date as time went on, and in 1834 it ceased altogether.  The Company was there for the sake of trade, and for nothing else; and one of its guiding principles was avoidance of any acts which might wound Chinese susceptibilities, and tend to defeat the object of its own existence.  Consequently, the directors would not allow opium to be imported in their vessels; neither were they inclined to patronize missionary efforts.  It is true that Morrison’s dictionary was printed at the expense of the Company, when the punishment for a native teaching a foreigner the Chinese language was death; but no pecuniary assistance was forthcoming when the same distinguished missionary attempted to translate the Bible for distribution in China.

The Manchus, who had themselves entered the country as robbers of the soil and spoliators of the people, were determined to do their best to keep out all future intruders; and it was for this reason that, suspicious of the aims of the barbarian, every possible obstacle was placed in the way of those who wished to learn to speak and read Chinese.  This suspicion was very much increased in the case of missionaries, whose real object the Manchus failed to appreciate, and behind whose plea of religious propagandism they thought they detected a deep-laid scheme for territorial aggression, to culminate of course in their own overthrow; and already in 1805 an edict had been issued, strictly forbidding anyone to teach even Manchu to any foreigner.