“We will resume this question by mere allusion to the revolting details of the surgeon examined at the inquest. It is only necessary to say that is published inferences, in regard to the number of ruffians, have been properly ridiculed as unjust and totally baseless, by all the reputable anatomists of Paris. Not that the matter might not have been as inferred, but that there was no ground for the inference: — was there not much for another?
“Let us reflect now upon ‘the traces of a struggle;’ and let me ask what these traces have been supposed to demonstrate. A gang. But do they not rather demonstrate the absence of a gang? What struggle could have taken place — what struggle so violent and so enduring as to have left its ‘traces’ in all directions — between a weak and defenceless girl and the gang of ruffians imagined? The silent grasp of a few rough arms and all would have been over. The victim must have been absolutely passive at their will. You will here bear in mind that the arguments urged against the thicket as the scene, are applicable in chief part, only against it as the scene of an outrage committed by more than a single individual. If we imagine but one violator, we can conceive, and thus only conceive, the struggle of so violent and so obstinate a nature as to have left the ‘traces’ apparent.
“And again. I have already mentioned the suspicion to be excited by the fact that the articles in question were suffered to remain at all in the thicket where discovered. It seems almost impossible that these evidences of guilt should have been accidentally left where found. There was sufficient presence of mind (it is supposed) to remove the corpse; and yet a more positive evidence than the corpse itself (whose features might have been quickly obliterated