By the time he has arrived at this conclusion our native domestic has by a direct process of reasoning settled in his mind another important point, namely, that any practice of the civilities and ceremonies which Chinese custom exacts from the servant to the master, would be entirely out of place in reference to the degraded being whom an accidental command of dollars has invested with the title, though hardly with the rights, of a patron.  Consequently, little acts of gross rudeness, unperceived of course by the foreigner, characterise the everyday intercourse of master and servant in China.  The house-boy presents himself for orders, and even waits at table, in short clothes —­an insult no Chinaman would dare to offer to one of his own countrymen.  He meets his master with his tail tied round his head, and passes him in the street without touching his hat, that is, without standing still at the side of the street until his master has passed.  He lolls about and scratches his head when receiving instructions, instead of standing in a respectful attitude with his hands at his side in a state of rest; enters a room with his shoes down at heel, or without socks; omits to rise at the approach of his master, mistress, or their friends, and commits numerous other petty breaches of decorum which would ensure his instant dismissal from the house of a Chinese gentleman.  We ourselves take a pride in making our servants treat us with the same degree of outward respect they would show towards native masters, and we believe that by strictly adhering to this system we succeed in gaining, to some extent, their esteem.  Inasmuch, however, as foreign susceptibilities are easily shocked on certain points ignored by Chinamen of no matter what social standing, we have found it necessary to introduce a special Bill, known in our domestic circle as the Expectoration Act.  Now it is a trite observation that the Chinese make capital soldiers if they are well commanded, and what is the head of a large business establishment but the commander-in-chief of a small army?  The efficiency of his force depends far more upon the moral agencies brought to bear than upon any system of rewards and punishments human ingenuity can devise; for Chinamen, like other mortals, love to have their prejudices respected, and fear of shame and dread of ridicule are as deeply ingrained in their natures as in those of any nation under the sun.  They have a horror of blows, not so much from the pain inflicted, as from the sense of injury done to something more elevated than their mere corporeal frames; and a friend of ours once lost a good servant by merely, in a hasty fit, throwing a sock at him.  We therefore think that, considering the vast extent of the Chinese empire and its innumerable population, all of whom are constructed mentally more or less on the same model, their language and customs are deserving of more attention than is generally paid to them by foreigners in China.