those rites that are peculiar to it in their private houses, nor is there anything in the public worship that contradicts the particular ways of those different sects.  There are no images for God in their temples, so that every one may represent Him to his thoughts according to the way of his religion; nor do they call this one God by any other name but that of Mithras, which is the common name by which they all express the Divine Essence, whatsoever otherwise they think it to be; nor are there any prayers among them but such as every one of them may use without prejudice to his own opinion.

“They meet in their temples on the evening of the festival that concludes a season, and not having yet broke their fast, they thank God for their good success during that year or month which is then at an end; and the next day, being that which begins the new season, they meet early in their temples, to pray for the happy progress of all their affairs during that period upon which they then enter.  In the festival which concludes the period, before they go to the temple, both wives and children fall on their knees before their husbands or parents and confess everything in which they have either erred or failed in their duty, and beg pardon for it.  Thus all little discontents in families are removed, that they may offer up their devotions with a pure and serene mind; for they hold it a great impiety to enter upon them with disturbed thoughts, or with a consciousness of their bearing hatred or anger in their hearts to any person whatsoever; and think that they should become liable to severe punishments if they presumed to offer sacrifices without cleansing their hearts, and reconciling all their differences.  In the temples the two sexes are separated, the men go to the right hand, and the women to the left; and the males and females all place themselves before the head and master or mistress of the family to which they belong, so that those who have the government of them at home may see their deportment in public.  And they intermingle them so, that the younger and the older may be set by one another; for if the younger sort were all set together, they would, perhaps, trifle away that time too much in which they ought to beget in themselves that religious dread of the Supreme Being which is the greatest and almost the only incitement to virtue.

“They offer up no living creature in sacrifice, nor do they think it suitable to the Divine Being, from whose bounty it is that these creatures have derived their lives, to take pleasure in their deaths, or the offering up their blood.  They burn incense and other sweet odours, and have a great number of wax lights during their worship, not out of any imagination that such oblations can add anything to the divine nature (which even prayers cannot do), but as it is a harmless and pure way of worshipping God; so they think those sweet savours and lights, together with some other ceremonies, by a secret and unaccountable virtue, elevate men’s souls, and inflame them with greater energy and cheerfulness during the divine worship.