the ship to the north-west, looking out for land; and after sailing day and night for twelve days, they reached the shore on the south of mount Lao,(8) on the borders of the prefecture of Ch’ang-kwang,(8) and immediately got good water and vegetables.  They had passed through many perils and hardships, and had been in a state of anxious apprehension for many days together; and now suddenly arriving at this shore, and seeing those (well-known) vegetables, the lei and kwoh,(9) they knew indeed that it was the land of Han.  Not seeing, however, any inhabitants nor any traces of them, they did not know whereabouts they were.  Some said that they had not yet got to Kwang-chow, and others that they had passed it.  Unable to come to a definite conclusion, (some of them) got into a small boat and entered a creek, to look for some one of whom they might ask what the place was.  They found two hunters, whom they brought back with them, and then called on Fa-hien to act as interpreter and question them.  Fa-hien first spoke assuringly to them, and then slowly and distinctly asked them, “Who are you?” They replied, “We are disciples of Buddha?” He then asked, “What are you looking for among these hills?” They began to lie,(10) and said, “To-morrow is the fifteenth day of the seventh month.  We wanted to get some peaches to present(11) to Buddha.”  He asked further, “What country is this?” They replied, “This is the border of the prefecture of Ch’ang-kwang, a part of Ts’ing-chow under the (ruling) House of Tsin.”  When they heard this, the merchants were glad, immediately asked for (a portion of) their money and goods, and sent men to Ch’ang-kwang city.

The prefect Le E was a reverent believer in the Law of Buddha.  When he heard that a Sramana had arrived in a ship across the sea, bringing with him books and images, he immediately came to the seashore with an escort to meet (the traveller), and receive the books and images, and took them back with him to the seat of his government.  On this the merchants went back in the direction of Yang-chow;(12) (but) when (Fa-hien) arrived at Ts’ing-chow, (the prefect there)(13) begged him (to remain with him) for a winter and a summer.  After the summer retreat was ended, Fa-hien, having been separated for a long time from his (fellow-)masters, wished to hurry to Ch’ang-gan; but as the business which he had in hand was important, he went south to the Capital;(14) and at an interview with the masters (there) exhibited the Sutras and the collection of the Vinaya (which he had procured).

After Fa-hien set out from Ch’ang-gan, it took him six years to reach Central India;(15) stoppages there extended over (other) six years; and on his return it took him three years to reach Ts’ing-chow.  The countries through which he passed were a few under thirty.  From the sandy desert westwards on to India, the beauty of the dignified demeanour of the monkhood and of the transforming influence of the Law was beyond the power of language fully to describe;