not rested on an old and familiar hill or river, plant or tree; his fellow-travellers, moreover, had been separated from him, some by death, and others flowing off in different directions; no face or shadow was now with him but his own, and a constant sadness was in his heart.  Suddenly (one day), when by the side of this image of jade, he saw a merchant presenting as his offering a fan of white silk;(5) and the tears of sorrow involuntarily filled his eyes and fell down.

A former king of the country had sent to Central India and got a slip of the patra tree,(6) which he planted by the side of the hall of Buddha, where a tree grew up to the height of about 200 cubits.  As it bent on one side towards the south-east, the king, fearing it would fall, propped it with a post eight or nine spans round.  The tree began to grow at the very heart of the prop, where it met (the trunk); (a shoot) pierced through the post, and went down to the ground, where it entered and formed roots, that rose (to the surface) and were about four spans round.  Although the post was split in the middle, the outer portions kept hold (of the shoot), and people did not remove them.  Beneath the tree there has been built a vihara, in which there is an image (of Buddha) seated, which the monks and commonalty reverence and look up to without ever becoming wearied.  In the city there has been reared also the vihara of Buddha’s tooth, on which, as well as on the other, the seven precious substances have been employed.

The king practises the Brahmanical purifications, and the sincerity of the faith and reverence of the population inside the city are also great.  Since the establishment of government in the kingdom there has been no famine or scarcity, no revolution or disorder.  In the treasuries of the monkish communities there are many precious stones, and the priceless manis.  One of the kings (once) entered one of those treasuries, and when he looked all round and saw the priceless pearls, his covetous greed was excited, and he wished to take them to himself by force.  In three days, however, he came to himself, and immediately went and bowed his head to the ground in the midst of the monks, to show his repentance of the evil thought.  As a sequel to this, he informed the monks (of what had been in his mind), and desired them to make a regulation that from that day forth the king should not be allowed to enter the treasury and see (what it contained), and that no bhikshu should enter it till after he had been in orders for a period of full forty years.(7)

In the city there are many Vaisya elders and Sabaean(8) merchants, whose houses are stately and beautiful.  The lanes and passages are kept in good order.  At the heads of the four principal streets there have been built preaching halls, where, on the eighth, fourteenth, and fifteenth days of the month, they spread carpets, and set forth a pulpit, while the monks and commonalty from all quarters come together to hear the Law.  The people say that in the kingdom there may be altogether sixty thousand monks, who get their food from their common stores.  The king, besides, prepares elsewhere in the city a common supply of food for five or six thousand more.  When any want, they take their great bowls, and go (to the place of distribution), and take as much as the vessels will hold, all returning with them full.