Voices were now approaching through the region of the wood which lay in the vicinity of my tree. Soon I caught glimpses of two figures—a woman and a man—Zenobia and the stranger—earnestly talking together as they advanced.
Zenobia had a rich though varying color. It was, most of the while, a flame, and anon a sudden paleness. Her eyes glowed, so that their light sometimes flashed upward to me, as when the sun throws a dazzle from some bright object on the ground. Her gestures were free, and strikingly impressive. The whole woman was alive with a passionate intensity, which I now perceived to be the phase in which her beauty culminated. Any passion would have become her well; and passionate love, perhaps, the best of all. This was not love, but anger, largely intermixed with scorn. Yet the idea strangely forced itself upon me, that there was a sort of familiarity between these two companions, necessarily the result of an intimate love,—on Zenobia’s part, at least,—in days gone by, but which had prolonged itself into as intimate a hatred, for all futurity. As they passed among the trees, reckless as her movement was, she took good heed that even the hem of her garment should not brush against the stranger’s person. I wondered whether there had always been a chasm, guarded so religiously, betwixt these two.
As for Westervelt, he was not a whit more warmed by Zenobia’s passion than a salamander by the heat of its native furnace. He would have been absolutely statuesque, save for a look of slight perplexity, tinctured strongly with derision. It was a crisis in which his intellectual perceptions could not altogether help him out. He failed to comprehend, and cared but little for comprehending, why Zenobia should put herself into such a fume; but satisfied his mind that it was all folly, and only another shape of a woman’s manifold absurdity, which men can never understand. How many a woman’s evil fate has yoked her with a man like this! Nature thrusts some of us into the world miserably incomplete on the emotional side, with hardly any sensibilities except what pertain to us as animals. No passion, save of the senses; no holy tenderness, nor the delicacy that results