Dorion. Permit me, Zenothemis, to interrupt you. I speedily recognised in the myth you have explained to us an episode in the war of Pallas Athene against the giants. Iaveh much resembles Typhoon, and Pallas is represented by the Athenians with a serpent at her side. But what you have said causes me considerable doubt as to the intelligence or good faith of the serpent of whom you have spoken. If he had really possessed knowledge, would he have entrusted it to a woman’s little head, which was incapable of containing it? I should rather consider that he was like Iaveh, ignorant and a liar, and that he chose Eve because she was easily seduced, and he imagined that Adam would have more intelligence and perception.
Zenothemis. Learn, Dorion, that it is not by perception and intelligence, but by sensibility, that the highest and purest truths are reached. That is why women, who, generally, are less reflective but more sensitive than men, rise more easily to the knowledge of things divine. In them is the gift of prophecy, and it is not without reason that Apollo Citharedes, and Jesus of Nazareth, are sometimes represented clad, like women, in flowing robes. The initiator was therefore wise—whatever you may say to the contrary, Dorion—in bestowing light, not on the duller Adam, but on Eve, who was whiter than milk or the stars. She freely listened to him, and allowed herself to be led to the tree of knowledge, the branches of which rose to heaven, and which was bathed with the divine spirit as with a dew. This tree was covered with leaves which spoke all the languages of future races of men, and their united voices formed a perfect harmony. Its abundant fruit gave to the initiated who tasted it the knowledge of metals, stones, and plants, and also of physical and moral laws; but this fruit was like fire, and those who feared suffering and death