from pictures, not intended to be caricatures, what
were the chief features of the foreigner as viewed
by the Chinaman. Red hair and blue eyes, almost
without exception; short and extremely tight clothes;
a quick walk and a mobility of body, involving ungraceful
positions either sitting or standing; and with an additional
feature which the artist could not portray—an
unintelligible language resembling the twittering
of birds. Small wonder that little children are
terrified at these strange beings, and rush shrieking
into their cottages as the foreigner passes by.
It is perhaps not quite so easy to understand why
the Mongolian pony has such a dread of the foreigner
and usually takes time to get accustomed to the presence
of a barbarian; some ponies, indeed, will never allow
themselves to be mounted unless blindfolded.
Then there are the dogs, who rush out and bark, apparently
without rhyme or reason, at every passing foreigner.
The Chinese have a saying that one dog barks at nothing
and the rest bark at him; but that will hardly explain
the unfailing attack so familiar to every one who
has rambled through country villages. The solution
of this puzzle was extracted with difficulty from
an amiable Chinaman who explained that what the animals,
and indeed his fellow-countrymen as well, could not
help noticing, was the frowzy and very objectionable
smell of all foreigners, which, strangely enough,
is the very accusation which foreigners unanimously
bring against the Chinese themselves.
Compare these characteristics with the universal black
hair and black eyes of men and women throughout China,
exclusive of a rare occasional albino; with the long,
flowing, loose robes of officials and of the well-to-do;
with their slow and stately walk and their rigid formality
of position, either sitting or standing. To the
Chinese, their own language seems to be the language
of the gods; they know they have possessed it for
several thousand years, and they know nothing at all
of the barbarian. Where does he come from?
Where can he come from except from the small islands
which fringe the Middle Kingdom, the world, in fact,
bounded by the Four Seas? The books tell us that
“Heaven is round, Earth is square;” and
it is impossible to believe that those books, upon
the wisdom of which the Middle Kingdom was founded,
can possibly be wrong. Such was a very natural
view for the Chinaman to take when first brought really
face to face with the West; and such is the view that
in spite of modern educational progress is still very
widely held. The people of a country do not unlearn
in a day the long lessons of the past. He was
quite a friendly mandarin, taking a practical view
of national dress, who said in conversation:
“I can’t think why you foreigners wear
your clothes so tight; it must be very difficult to
catch the fleas.”