Resort to the bamboo as a means of extorting the confession of a prisoner is regarded by the people rather as the magistrate’s confession of his own incapacity. The education of the official, too easily and too freely turned into ridicule, gives him an insight into human nature which, coupled with a little experience, renders him extremely formidable to the shifty criminal or the crafty litigant. As a rule, he finds no need for the application of pain. There is a quaint story illustrative of such judicial methods as would be sure to meet with full approbation in China. A magistrate, who after several hearings had failed to discover, among a gang accused of murder, what was essential to the completion of the case, namely, the actual hand which struck the fatal blow, notified the prisoners that he was about to invoke the assistance of the spirits, with a view to elicit the truth. Accordingly, he caused the accused men, dressed in the black clothes of criminals, to be led into a large barn, and arranged around it, face to the wall. Having then told them that an accusing angel would shortly come among them, and mark the back of the guilty man, he went outside and had the door shut, and the place darkened. After a short interval, when the door was thrown open, and the men were summoned to come forth, it was seen directly that one of the number had a white mark on his back. This man, in order to make all secure, had turned his back to the wall, not knowing, what the magistrate well knew, that the wall had been newly white-washed.
As to the punishment of crime by flogging, a sentence of one or two hundred—even more—blows would seem to be cruel and disgusting; happily, it may be taken for granted that such ferocious sentences are executed only in such cases as have been mentioned above. An acute observer, for many years a member of the municipal police force in Shanghai, whose duty it was to see that floggings were administered to Chinese criminals, stated plainly in a public report that the bamboo is not necessarily a severe ordeal, and that one hundred blows are at times inflicted so lightly as to leave scarcely a mark behind, though the recipient howls loudly all the time. Those criminals who have money can always manage to square the gaoler; and the gaoler has acquired a certain knack in laying on, the upshot being great cry and little wool, very satisfactory to the culprit. Even were we to accept the cruellest estimate in regard to punishment by the bamboo, it would only go to show that humanitarian feelings in China are lagging somewhat behind our own. In The Times of March 1, 1811, we read that, for allowing French prisoners to escape from Dartmoor, three men of the Nottingham militia were sentenced to receive 900 lashes each, and that one of them actually received 450 lashes in the presence of pickets from every regiment in the garrison. On New Year’s Day, 1911, a eunuch attempted to assassinate one of the Imperial Princes. For this he was sentenced to be beaten to death, some such ferocious punishment being necessary, in Chinese eyes, to vindicate the majesty of the law. That end having been attained, the sentence was commuted to eighty blows with the bamboo and deportation to northern Manchuria.