NOTE 3.—­NICHOLAS AMHURST

Nicholas Amhurst, a noted political writer, who conducted for many years a paper called the Craftsman, under the assumed name of Caleb d’Anvers.  He was devoted to the Tory interest, and seconded with much ability the attacks of Pulteney on Sir Robert Walpole.  He died in 1742, neglected by his great patrons, and in the most miserable circumstances.

Amhurst survived the downfall of Walpole’s power, and had reason to expect a reward for his labours.  If we excuse Bolingbroke, who had only saved the shipwreck of his fortunes, we shall be at a loss to justify Pulteney, who could with ease have given this man a considerable income.  The utmost of his generosity to Amhurst, that I ever heard of, was a hogshead of claret!  He died, it is supposed, of a broken heart; and was buried at the charge of his honest printer, Richard Franklin.’—­Lord CHESTERFIELD’S characters reviewed, p. 42.

NOTE 4.—­COLONEL GARDINER

I have now given in the text the full name of this gallant and excellent man, and proceed to copy the account of his remarkable conversion, as related by Dr. Doddridge.

‘This memorable event,’ says the pious writer, ’happened towards the middle of July, 1719.  The major had spent the evening (and, if I mistake not, it was the Sabbath) in some gay company, and had an unhappy assignation with a married woman, whom he was to attend exactly at twelve.  The company broke up about eleven; and not judging it convenient to anticipate the time appointed, he went into his chamber to kill the tedious hour, perhaps with some amusing book, or some other way.  But it very accidentally happened that he took up a religious book, which his good mother or aunt had, without his knowledge, slipped into his portmanteau.  It was called, if I remember the title exactly, the Christian soldier, or heaven taken by storm; and it was written by Mr. Thomas Watson.  Guessing by the title of it that he would find some phrases of his own profession spiritualized in a manner which he thought might afford him some diversion, he resolved to dip into it; but he took no serious notice of anything it had in it; and yet, while this book was in his hand an impression was made upon his mind (perhaps God only knows how) which drew after it a train of the most important and happy consequences.  He thought he saw an unusual blaze of light fall upon the book which he was reading, which he at first imagined might happen by some accident in the candle:  but lifting up his eyes, he apprehended, to his extreme amazement, that there was before him, as it were suspended in the air, a visible representation of the Lord Jesus Christ upon the cross, surrounded on all sides with a glory; and was impressed, as if a voice, or something equivalent to a voice, had come to him, to this effect (for he was not confident as to the words)—­“Oh, sinner! did I suffer this for thee? and are these thy returns?” Struck with so amazing a phenomenon as this, there remained hardly any life in him, so that he sunk down in the arm-chair in which he sat, and continued, he knew not how long, insensible.’