Legends of Babylon and Egypt in relation to Hebrew tradition eBook

This eBook from the Gutenberg Project consists of approximately 230 pages of information about Legends of Babylon and Egypt in relation to Hebrew tradition.

Legends of Babylon and Egypt in relation to Hebrew tradition eBook

This eBook from the Gutenberg Project consists of approximately 230 pages of information about Legends of Babylon and Egypt in relation to Hebrew tradition.

     (1) See Breasted, Anc.  Rec., I, pp. 52, 57.

     (2) Cf.  Hall, Ancient History of the Near East, p. 99 f.

On the top of the new fragment(1) we meet the same band of rectangles as at Palermo,(2) but here their upper portions are broken away, and there only remains at the base of each of them the outlined figure of a royal personage, seated in the same attitude as those on the Palermo stone.  The remarkable fact about these figures is that, with the apparent exception of the third figure from the right,(3) each wears, not the Crown of the North, as at Palermo, but the Crown of the South.  We have then to do with kings of Upper Egypt, not the Delta, and it is no longer possible to suppose that the predynastic rulers of the Palermo Stele were confined to those of Lower Egypt, as reflecting northern tradition.  Rulers of both halves of the country are represented, and Monsieur Gautier has shown,(4) from data on the reverse of the inscription, that the kings of the Delta were arranged on the original stone before the rulers of the south who are outlined upon our new fragment.  Moreover, we have now recovered definite proof that this band of the inscription is concerned with predynastic Egyptian princes; for the cartouche of the king, whose years are enumerated in the second band immediately below the kings of the south, reads Athet, a name we may with certainty identify with Athothes, the second successor of Menes, founder of the Ist Dynasty, which is already given under the form Ateth in the Abydos List of Kings.(5) It is thus quite certain that the first band of the inscription relates to the earlier periods before the two halves of the country were brought together under a single ruler.

     (1) Cairo No. 1; see Gautier, Mus.  Egypt., III, pl. xxiv
     f.

(2) In this upper band the spaces are true rectangles, being separated by vertical lines, not by the hieroglyph for “year” as in the lower bands; and each rectangle is assigned to a separate king, and not, as in the other bands, to a year of a king’s reign.
(3) The difference in the crown worn by this figure is probably only apparent and not intentional; M. Foucart, after a careful examination of the fragment, concludes that it is due to subsequent damage or to an original defect in the stone; cf. Bulletin, XII, ii, p. 162.

     (4) Op. cit., p. 32 f.

(5) In Manetho’s list he corresponds to {Kenkenos}, the second successor of Menes according to both Africanus and Eusebius, who assign the name Athothis to the second ruler of the dynasty only, the Teta of the Abydos List.  The form Athothes is preserved by Eratosthenes for both of Menes’ immediate successors.

Though the tradition of these remote times is here recorded on a monument of the Vth Dynasty, there is no reason to doubt its general accuracy, or to suppose that we are dealing with purely mythological personages. 

Copyrights
Project Gutenberg
Legends of Babylon and Egypt in relation to Hebrew tradition from Project Gutenberg. Public domain.