(1) Thureau-Dangin,
Les inscriptions de Sumer de d’Akkad,
p. 108 f., Statue B,
col. v. 1. 28; Germ. ed., p. 68 f.
It is significant that Sargon does not allude to any battle when describing this expedition, nor does he claim to have devastated the western countries.(1) Indeed, most of these early expeditions to the west appear to have been inspired by motives of commercial enterprise rather than of conquest. But increase of wealth was naturally followed by political expansion, and Egypt’s dream of an Asiatic empire was realized by Pharaohs of the XVIIIth Dynasty. The fact that Babylonian should then have been adopted as the medium of official intercourse in Syria points to the closeness of the commercial ties which had already united the Euphrates Valley with the west. Egyptian control had passed from Canaan at the time of the Hebrew settlement, which was indeed a comparatively late episode in the early history of Syria. Whether or not we identify the Khabiri with the Hebrews, the character of the latter’s incursion is strikingly illustrated by some of the Tell el-Amarna letters. We see a nomad folk pressing in upon settled peoples and gaining a foothold here and there.(2)
(1) In some versions of his new records Sargon states that “5,400 men daily eat bread before him” (see Poebel, op. cit., p. 178); though the figure may be intended to convey an idea of the size of Sargon’s court, we may perhaps see in it a not inaccurate estimate of the total strength of his armed forces.
(2) See especially Professor
Burney’s forthcoming commentary
on Judges (passim),
and his forthcoming Schweich Lectures
(now delivered, in 1917).