I

The rather extraordinary story revealed by the experiments of the Neighborhood Club have been until now a matter only of private record.  But it seems to me, as an active participant in the investigations, that they should be given to the public; not so much for what they will add to the existing data on psychical research, for from that angle they were not unusual, but as yet another exploration into that still uncharted territory, the human mind.

The psycho-analysts have taught us something about the individual mind.  They have their own patter, of complexes and primal instincts, of the unconscious, which is a sort of bonded warehouse from which we clandestinely withdraw our stored thoughts and impressions.  They lay to this unconscious mind of ours all phenomena that cannot otherwise be labeled, and ascribe such demonstrations of power as cannot thus be explained to trickery, to black silk threads and folding rods, to slates with false sides and a medium with chalk on his finger nail.

In other words, they give us subjective mind but never objective mind.  They take the mind and its reactions on itself and on the body.  But what about objective mind?  Does it make its only outward manifestations through speech and action?  Can we ignore the effect of mind on mind, when there are present none of the ordinary media of communication?  I think not.

In making the following statement concerning our part in the strange case of Arthur Wells, a certain allowance must be made for our ignorance of so-called psychic phenomena, and also for the fact that since that time, just before the war, great advances have been made in scientific methods of investigation.  For instance, we did not place Miss Jeremy’s chair on a scale, to measure for any loss of weight.  Also the theory of rods of invisible matter emanating from the medium’s body, to move bodies at a distance from her, had only been evolved; and none of the methods for calculation of leverages and strains had been formulated, so far as I know.

To be frank, I am quite convinced that, even had we known of these so-called explanations, which in reality explain nothing, we would have ignored them as we became involved in the dramatic movement of the revelations and the personal experiences which grew out of them.  I confess that following the night after the first seance any observations of mine would have been of no scientific value whatever, and I believe I can speak for the others also.

Of the medium herself I can only say that we have never questioned her integrity.  The physical phenomena occurred before she went into trance, and during that time her forearms were rigid.  During the deep trance, with which this unusual record deals, she spoke in her own voice, but in a querulous tone, and Sperry’s examination of her pulse showed that it went from eighty normal to a hundred and twenty and very feeble.