of forehead, not receding like the Celtic—­the same even roundness in the frontal organs; but it is far loftier in the apex, and far less pronounced in the hinder cranial hemisphere where phrenologists place the animal organs.  To speak as a phrenologist, the cranium common to the Vril-ya has the organs of weight, number, tune, form, order, causality, very largely developed; that of construction much more pronounced than that of ideality.  Those which are called the moral organs, such as conscientiousness and benevolence, are amazingly full; amativeness and combativeness are both small; adhesiveness large; the organ of destructiveness (i.e., of determined clearance of intervening obstacles) immense, but less than that of benevolence; and their philoprogenitiveness takes rather the character of compassion and tenderness to things that need aid or protection than of the animal love of offspring.  I never met with one person deformed or misshapen.  The beauty of their countenances is not only in symmetry of feature, but in a smoothness of surface, which continues without line or wrinkle to the extreme of old age, and a serene sweetness of expression, combined with that majesty which seems to come from consciousness of power and the freedom of all terror, physical or moral.  It is that very sweetness, combined with that majesty, which inspired in a beholder like myself, accustomed to strive with the passions of mankind, a sentiment of humiliation, of awe, of dread.  It is such an expression as a painter might give to a demi-god, a genius, an angel.  The males of the Vril-ya are entirely beardless; the Gy-ei sometimes, in old age, develop a small moustache.

I was surprised to find that the colour of their skin was not uniformly that which I had remarked in those individuals whom I had first encountered,—­some being much fairer, and even with blue eyes, and hair of a deep golden auburn, though still of complexions warmer or richer in tone than persons in the north of Europe.

I was told that this admixture of colouring arose from intermarriage with other and more distant tribes of the Vril-ya, who, whether by the accident of climate or early distinction of race, were of fairer hues than the tribes of which this community formed one.  It was considered that the dark-red skin showed the most ancient family of Ana; but they attached no sentiment of pride to that antiquity, and, on the contrary, believed their present excellence of breed came from frequent crossing with other families differing, yet akin; and they encourage such intermarriages, always provided that it be with the Vril-ya nations.  Nations which, not conforming their manners and institutions to those of the Vril-ya, nor indeed held capable of acquiring the powers over the vril agencies which it had taken them generations to attain and transmit, were regarded with more disdain than the citizens of New York regard the negroes.