From the incident I have narrated, the Ana date certain alterations in the marriage customs, tending, perhaps, somewhat to the advantage of the male.  They now bind themselves in wedlock only for three years; at the end of each third year either male or female can divorce the other and is free to marry again.  At the end of ten years the An has the privilege of taking a second wife, allowing the first to retire if she so please.  These regulations are for the most part a dead letter; divorces and polygamy are extremely rare, and the marriage state now seems singularly happy and serene among this astonishing people;—­the Gy-ei, notwithstanding their boastful superiority in physical strength and intellectual abilities, being much curbed into gentle manners by the dread of separation or of a second wife, and the Ana being very much the creatures of custom, and not, except under great aggravation, likely to exchange for hazardous novelties faces and manners to which they are reconciled by habit.  But there is one privilege the Gy-ei carefully retain, and the desire for which perhaps forms the secret motive of most lady asserters of woman rights above ground.  They claim the privilege, here usurped by men, of proclaiming their love and urging their suit; in other words, of being the wooing party rather than the wooed.  Such a phenomenon as an old maid does not exist among the Gy-ei.  Indeed it is very seldom that a Gy does not secure any An upon whom she sets her heart, if his affections be not strongly engaged elsewhere.  However coy, reluctant, and prudish, the male she courts may prove at first, yet her perseverance, her ardour, her persuasive powers, her command over the mystic agencies of vril, are pretty sure to run down his neck into what we call “the fatal noose.”  Their argument for the reversal of that relationship of the sexes which the blind tyranny of man has established on the surface of the earth, appears cogent, and is advanced with a frankness which might well be commended to impartial consideration.  They say, that of the two the female is by nature of a more loving disposition than the male—­that love occupies a larger space in her thoughts, and is more essential to her happiness, and that therefore she ought to be the wooing party; that otherwise the male is a shy and dubitant creature—­that he has often a selfish predilection for the single state—­that he often pretends to misunderstand tender glances and delicate hints—­that, in short, he must be resolutely pursued and captured.  They add, moreover, that unless the Gy can secure the An of her choice, and one whom she would not select out of the whole world becomes her mate, she is not only less happy than she otherwise would be, but she is not so good a being, that her qualities of heart are not sufficiently developed; whereas the An is a creature that less lastingly concentrates his affections on one object; that if he cannot get the Gy whom he prefers he easily reconciles himself to another Gy; and, finally, that at the worst, if he is loved and taken care of, it is less necessary to the welfare of his existence that he should love as well as be loved; he grows contented with his creature comforts, and the many occupations of thought which he creates for himself.