or to their constitutional organisation, the Gy-ei are usually superior to the Ana in physical strength (an important element in the consideration and maintenance of female rights).  They attain to loftier stature, and amid their rounder proportions are imbedded sinews and muscles as hardy as those of the other sex.  Indeed they assert that, according to the original laws of nature, females were intended to be larger than males, and maintain this dogma by reference to the earliest formations of life in insects, and in the most ancient family of the vertebrata—­viz., fishes—­in both of which the females are generally large enough to make a meal of their consorts if they so desire.  Above all, the Gy-ei have a readier and more concentred power over that mysterious fluid or agency which contains the element of destruction, with a larger portion of that sagacity which comprehends dissimulation.  Thus they cannot only defend themselves against all aggressions from the males, but could, at any moment when he least expected his danger, terminate the existence of an offending spouse.  To the credit of the Gy-ei no instance of their abuse of this awful superiority in the art of destruction is on record for several ages.  The last that occurred in the community I speak of appears (according to their chronology) to have been about two thousand years ago.  A Gy, then, in a fit of jealousy, slew her husband; and this abominable act inspired such terror among the males that they emigrated in a body and left all the Gy-ei to themselves.  The history runs that the widowed Gy-ei, thus reduced to despair, fell upon the murderess when in her sleep (and therefore unarmed), and killed her, and then entered into a solemn obligation amongst themselves to abrogate forever the exercise of their extreme conjugal powers, and to inculcate the same obligation for ever and ever on their female children.  By this conciliatory process, a deputation despatched to the fugitive consorts succeeded in persuading many to return, but those who did return were mostly the elder ones.  The younger, either from too craven a doubt of their consorts, or too high an estimate of their own merits, rejected all overtures, and, remaining in other communities, were caught up there by other mates, with whom perhaps they were no better off.  But the loss of so large a portion of the male youth operated as a salutary warning on the Gy-ei, and confirmed them in the pious resolution to which they pledged themselves.  Indeed it is now popularly considered that, by long hereditary disuse, the Gy-ei have lost both the aggressive and defensive superiority over the Ana which they once possessed, just as in the inferior animals above the earth many peculiarities in their original formation, intended by nature for their protection, gradually fade or become inoperative when not needed under altered circumstances.  I should be sorry, however, for any An who induced a Gy to make the experiment whether he or she were the stronger.