But the effects of the alleged discovery of the means to direct the more terrible force of vril were chiefly remarkable in their influence upon social polity.  As these effects became familiarly known and skillfully administered, war between the vril-discoverers ceased, for they brought the art of destruction to such perfection as to annul all superiority in numbers, discipline, or military skill.  The fire lodged in the hollow of a rod directed by the hand of a child could shatter the strongest fortress, or cleave its burning way from the van to the rear of an embattled host.  If army met army, and both had command of this agency, it could be but to the annihilation of each.  The age of war was therefore gone, but with the cessation of war other effects bearing upon the social state soon became apparent.  Man was so completely at the mercy of man, each whom he encountered being able, if so willing, to slay him on the instant, that all notions of government by force gradually vanished from political systems and forms of law.  It is only by force that vast communities, dispersed through great distances of space, can be kept together; but now there was no longer either the necessity of self-preservation or the pride of aggrandisement to make one state desire to preponderate in population over another.

The Vril-discoverers thus, in the course of a few generations, peacefully split into communities of moderate size.  The tribe amongst which I had fallen was limited to 12,000 families.  Each tribe occupied a territory sufficient for all its wants, and at stated periods the surplus population departed to seek a realm of its own.  There appeared no necessity for any arbitrary selection of these emigrants; there was always a sufficient number who volunteered to depart.

These subdivided states, petty if we regard either territory or population,—­all appertained to one vast general family.  They spoke the same language, though the dialects might slightly differ.  They intermarried; They maintained the same general laws and customs; and so important a bond between these several communities was the knowledge of vril and the practice of its agencies, that the word A-Vril was synonymous with civilisation; and Vril-ya, signifying “The Civilised Nations,” was the common name by which the communities employing the uses of vril distinguished themselves from such of the Ana as were yet in a state of barbarism.

The government of the tribe of Vril-ya I am treating of was apparently very complicated, really very simple.  It was based upon a principle recognised in theory, though little carried out in practice, above ground—­viz., that the object of all systems of philosophical thought tends to the attainment of unity, or the ascent through all intervening labyrinths to the simplicity of a single first cause or principle.  Thus in politics, even republican writers have agreed that a benevolent autocracy would insure the best administration, if